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Galatians 4

Gá. 4:17 KJV (With Strong’s)

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17
They zealously affect
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, butm not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
; yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, they would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
exclude
ekkleio (Greek #1576)
to shut out (literally or figuratively)
KJV usage: exclude.
Pronounce: ek-kli'-o
Origin: from 1537 and 2808
δyou
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye might affect
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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m
Ro. 10:2• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia. (Ro. 10:2)
δ
or, us.

Cross References

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Ministry on This Verse

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zealously.
Gá. 6:12‑13• 12Todos los que quieren agradar en al carne, éstos os constriñen á que os circuncidéis, solamente por no padecer persecución por la cruz de Cristo.
 13Porque ni aun los mismos que se circuncidan guardan la ley; sino que quieren que vosotros seáis circuncidados, para gloriarse en vuestra carne. (Gá. 6:12‑13)
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Mt. 23:15• 15Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros. (Mt. 23:15)
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Ro. 10:2• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia. (Ro. 10:2)
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Ro. 16:18• 18Porque los tales no sirven al Señor nuestro Jesucristo, sino á sus vientres; y con suaves palabras y bendiciones engañan los corazones de los simples. (Ro. 16:18)
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1 Co. 11:2• 2Y os alabo, hermanos, que en todo os acordáis de mi, y retenéis las instrucciones mías, de la manera que os enseñé. (1 Co. 11:2)
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2 Co. 11:3,13‑15• 3Mas temo que como la serpiente engaño á Eva con su astucia, sean corrompidos así vuestros sentidos en alguna manera, de la simplicidad que es en Cristo.
 13Porque éstos son falsos apóstoles, obreros fraudulentos, trasfigurándose en apóstoles de Cristo.
 14Y no es maravilla, porque el mismo Satanás se transfigura en ángel de luz.
 15Así que, no es mucho si también sus ministros se transfiguran como ministros de justicia; cuyo fin será conforme á sus obras. (2 Co. 11:3,13‑15)
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Fil. 2:21• 21Porque todos buscan lo suyo propio, no lo que es de Cristo Jesús. (Fil. 2:21)
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2 P. 2:3,18• 3Y por avaricia harán mercadería de vosotros con palabras fingidas, sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.
 18Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error; (2 P. 2:3,18)
exclude you.
or, exclude us.
1 Co. 4:8,18• 8Ya estáis hartos, ya estáis ricos, sin nosotros reináis; y ojalá reinéis, para que nosotros reinemos también juntamente con vosotros.
 18Mas algunos están envanecidos, como si nunca hubiese yo de ir á vosotros. (1 Co. 4:8,18)
• The zeal of such was not for the truth or for the saints, but for themselves. Such is the flesh that, under cover of zeal for the Lord's people, we can, but for the grace of God, belittle others to exalt ourselves. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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17
They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

W. Kelly Translation

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17
They are zealous about you, not rightly; but wish to shut you out, that ye may be zealous about them.