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Boyd’s Bible Dictionary
:
[
DRESS
Concise Bible Dictionary
:
Several words are used both in the
Old
Testament
and in the
New
Testament for raiment,
clothing
, or
apparel
, without defining what particular garments are alluded to; and when a single garment is intended it is variously translated in the AV. In the
East
few garments were needed, and they were probably much the same as those worn there at present by the natives.
1.
The inner garment is the
kethoneth
, a long tunic worn by men and women. It was made of
wool
, cotton, or
linen
. This was the garment
God
made of skins for
Adam
and
Eve
, and what
Jacob
made of many colors for
Joseph
(
Gen. 3:21
21
Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. (Genesis 3:21)
;
Gen. 37:3,23-33
3
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors. (Genesis 37:3)
23
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colors that was on him;
24
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
25
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
29
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
30
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
31
And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
32
And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
33
And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces. (Genesis 37:23‑33)
). It formed part of the
priest
’s
dress
. At
times
another is worn over it. The
bride
said she had
put
off her “
coat
” for the
night
, which was probably the outer one, though the
Hebrew
word is the same (
Song of Sol. 5:3
3
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? (Song of Solomon 5:3)
). The
kethoneth
answers to the
χιτών
of the New Testament, mostly translated “coat.” The disciples were not to take two when the
Lord
sent them out (
Matt. 10:10
10
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. (Matthew 10:10)
). It was this garment of the Lord’s that was woven in one piece (
John 19:23
23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. (John 19:23)
); and
the word
is used of the coats made by
Dorcas
(
Acts 9:39
39
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them. (Acts 9:39)
).
2.
The other principal garment was the
simlah
, a
cloak
, or wide outer
mantle
, worn by men and women, and in which they wrapped themselves at night. This might be of any texture according to the season, and according to the station in
life
of the wearer. The peasants often wear such, called an “
abba
” of camels’ or goats’
hair
. This garment if taken in
pledge
had to be returned in the
evening
, for without it “wherein shall he sleep?” (
Ex. 22:26-27
26
If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27
For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Exodus 22:26‑27)
; compare
Deut. 24:13
13
In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God. (Deuteronomy 24:13)
). The
simlah
is the garment that was rent in grief (
Gen. 37:34
34
And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. (Genesis 37:34)
;
Gen. 44:13
13
Then they rent their clothes, and laded every man his ass, and returned to the city. (Genesis 44:13)
;
Josh. 7:6
6
And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads. (Joshua 7:6)
). This corresponds to the
ἱμάτιον
in the New Testament. It is translated “cloak” (
Matt. 5:40
40
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. (Matthew 5:40)
;
Luke 6:29
29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. (Luke 6:29)
); and it is the
robe
of
purple
with which the soldiers mocked the Lord (
John 19:2,5
2
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, (John 19:2)
5
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (John 19:5)
). It is the “garment” the edge of which the
woman
touched (
Matt. 14:36
36
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. (Matthew 14:36)
); and the “garments” of which the
scribes
and Pharisees enlarged the borders (
Matt. 23:5
5
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (Matthew 23:5)
). It is otherwise used for “garments” in general, as in
Matthew 27:35
35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. (Matthew 27:35)
and
John 19:23-24
23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. (John 19:23‑24)
; and is often translated “raiment” and “clothes.”
3.
Another prominent article of apparel and one often richly ornamented was the
GIRDLE
. These
three
, with sandals, and a
handkerchief
or other covering for the
head
, constituted the usual dress in the East.
Besides the above we read of “changeable suits of apparel” for women (
Isa. 3:22
22
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, (Isaiah 3:22)
).
4.
Also, the MANTLE, or ROBE,
meil
, described as “a large tunic, worn over the common one, but without sleeves.” It was worn by priests (
Ex. 28:31
31
And thou shalt make the robe of the ephod all of blue. (Exodus 28:31)
;
1 Sam. 28:14
14
And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself. (1 Samuel 28:14)
;
Ezra 9:3, 5
3
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. (Ezra 9:3)
5
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God, (Ezra 9:5)
): by kings and princes (
1 Sam. 18:4
4
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle. (1 Samuel 18:4)
;
1 Sam. 24:4, 11
4
And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. (1 Samuel 24:4)
11
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it. (1 Samuel 24:11)
): by men of rank (
Job 1:20
20
Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (Job 1:20)
;
Job 2:12
12
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven. (Job 2:12)
): and by women (
2 Sam. 13:18
18
And she had a garment of divers colors upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. (2 Samuel 13:18)
).
5.
The
WIMPLE
or
VEIL
, a wide upper garment or shawl, which covered the head and part of the body. Ruth was able to carry in such a veil
six
measures
of
barley
(
Ruth 3:15
15
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. (Ruth 3:15)
;
Isa. 3:22
22
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, (Isaiah 3:22)
). There are four other Hebrew words translated “veils.”
6.
The
STOMACHER
, apparently a wide ornamented girdle. The word occurs only in
Isaiah 3:24
24
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. (Isaiah 3:24)
.
Strong’s Dictionary of Hebrew Words:
Number:
4063
(
find all occurrences in KJV Bible
)
Transliteration:
medev
Phonic:
meh’-dev
Meaning:
from an unused root meaning to stretch; properly, extent, i.e. measure; by implication, a dress (as measured)
KJV Usage:
garment
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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