Gen. 21:19 KJV (With Strong’s)

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19
And God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
opened
paqach (Hebrew #6491)
to open (the senses, especially the eyes); figuratively, to be observant
KJV usage: open.
Pronounce: paw-kakh'
Origin: a primitive root
herc eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and she saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
a well
'er (Hebrew #875)
a pit; especially a well
KJV usage: pit, well.
Pronounce: be-ayr'
Origin: from 874
of water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
; and she went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
the bottle
chemeth (Hebrew #2573)
a skin bottle (as tied up)
KJV usage: bottle.
Pronounce: klay'-meth
Origin: from the same as 2346
with water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and gave
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
the lad
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
drink
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
.
c
Num. 22:31• 31Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face. (Num. 22:31)
;
2 Kings 6:17,20• 17And Elisha prayed and said, Jehovah, I pray thee, open his eyes that he may see. And Jehovah opened the eyes of the young man, and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha.
20And it came to pass when they entered into Samaria, that Elisha said, Jehovah, open the eyes of these men that they may see. And Jehovah opened their eyes, and they saw, and behold, they were in the midst of Samaria.
(2 Kings 6:17,20)
;
Luke 24:16‑31• 16but their eyes were holden so as not to know him.
17And he said to them, What discourses are these which pass between you as ye walk, and are downcast?
18And one of them, named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?
19And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;
20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
21But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.
22And withal, certain women from amongst us astonished us, having been very early at the sepulchre,
23and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
28And they drew near to the village where they were going, and *he* made as though he would go farther.
29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.
30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
31And their eyes were opened, and they recognised him. And he disappeared from them.
(Luke 24:16‑31)

More on:

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Cross References

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Num. 22:31• 31Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face. (Num. 22:31)
;
2 Kings 6:17‑20• 17And Elisha prayed and said, Jehovah, I pray thee, open his eyes that he may see. And Jehovah opened the eyes of the young man, and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18And they came down to him; and Elisha prayed to Jehovah and said, Smite this nation, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
19And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.
20And it came to pass when they entered into Samaria, that Elisha said, Jehovah, open the eyes of these men that they may see. And Jehovah opened their eyes, and they saw, and behold, they were in the midst of Samaria.
(2 Kings 6:17‑20)
;
Isa. 35:5‑6• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped;
6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.
(Isa. 35:5‑6)
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Luke 24:16‑31• 16but their eyes were holden so as not to know him.
17And he said to them, What discourses are these which pass between you as ye walk, and are downcast?
18And one of them, named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?
19And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;
20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
21But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.
22And withal, certain women from amongst us astonished us, having been very early at the sepulchre,
23and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
28And they drew near to the village where they were going, and *he* made as though he would go farther.
29And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.
30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
31And their eyes were opened, and they recognised him. And he disappeared from them.
(Luke 24:16‑31)

J. N. Darby Translation

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19
And God opened her eyes, and she saw a well of water; and she went and filled the flask with water, and gave the lad drink.