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Genesis 27

Gen. 27:33 KJV (With Strong’s)

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33
And Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
μtrembled
charad (Hebrew #2729)
to shudder with terror; hence, to fear; also to hasten (with anxiety)
KJV usage: be (make) afraid, be careful, discomfit, fray (away), quake, tremble.
Pronounce: khaw-rad'
Origin: a primitive root
very
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
exceedingly
charadah (Hebrew #2731)
fear, anxiety
KJV usage: care, X exceedingly, fear, quaking, trembling.
Pronounce: khar-aw-daw'
Origin: feminine of 2730
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Who? where
'ephow (Hebrew #645)
from 6311; strictly a demonstrative particle, here; but used of time, now or then
KJV usage: here, now, where?
Pronounce: ay-fo'
Origin: or hephowe {ay-fo'}
is he that hath νtaken
tsuwd (Hebrew #6679)
to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); (denominative from 6718) to victual (for a journey)
KJV usage: chase, hunt, sore, take (provision).
Pronounce: tsood
Origin: a primitive root
venison
tsayid (Hebrew #6718)
the chase; also game (thus taken); (generally) lunch (especially for a journey)
KJV usage: X catcheth, food, X hunter, (that which he took in) hunting, venison, victuals.
Pronounce: tsah'-yid
Origin: from a form of 6679 and meaning the same
, and brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
it me, and I have eaten
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of all beforee thou camest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and have blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
him? yeaa, and he shall be blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
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μ
trembled with a great trembling greatly.
ν
hunted.
e
Gen. 27:25• 25And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. (Gen. 27:25)
a
Rom. 11:29• 29For the gifts and calling of God are without repentance. (Rom. 11:29)

More on:

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Isaac

Cross References

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Ministry on This Verse

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trembled very exceedingly.
Heb trembled with a greattrembling greatly.
Job 21:6• 6Even when I remember I am afraid, and trembling taketh hold on my flesh. (Job 21:6)
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Job 37:1• 1At this also my heart trembleth, and is moved out of his place. (Job 37:1)
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Psa. 55:5• 5Fearfulness and trembling are come upon me, and horror hath overwhelmed me. (Psa. 55:5)
taken.
Heb. hunted.
thou camest.
Gen. 27:25• 25And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. (Gen. 27:25)
yea.
Gen. 28:3‑4• 3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
 4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. (Gen. 28:3‑4)
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John 10:10,28‑29• 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. (John 10:10,28‑29)
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Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
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Rom. 11:29• 29For the gifts and calling of God are without repentance. (Rom. 11:29)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Eph. 1:3)
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Heb. 11:20• 20By faith Isaac blessed Jacob and Esau concerning things to come. (Heb. 11:20)
• we rejoice at the turning-point of grace in Isaac's soul when he bowed to God's thwarting his endeavor to gratify the son who had ministered to his appetite, forgetful alas! of the already declared will of Jehovah as to Jacob. When God's over-ruling broke on him, instead of reviling the wife and younger son, he bowed in self-judgment and trembled with a trembling exceedingly great, sealing in faith what his lips said unwittingly but under God, “also he shall be blessed.” (“Isaac: 30. Isaac Blessing Esau: Genesis 27:30-40” by W. Kelly)
• {v.33,39-40} Faith now wrought, unhindered by the flesh which had lately darkened his eyes. And so says the Spirit in Heb. 11. It was not according to his proclivities, but against them; “by faith Isaac blessed,” not Esau and Jacob, but “Jacob and Esau [even] concerning things about to be.” (“Isaac: 30. Isaac Blessing Esau: Genesis 27:30-40” by W. Kelly)
• Obedience is the essential duty of the creature; and no reasoning can lessen the obligation, though it may blind man already fallen. But it is a believer's shame to be deceived, as the whole habitable world is. Satan may accuse, but ought not to deceive him who has God's word and Spirit; as we have seen Isaac deceived for a while, but restored. (“Isaac: 30. Isaac Blessing Esau: Genesis 27:30-40” by W. Kelly)

J. N. Darby Translation

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33
Then Isaac trembled with exceeding great trembling, and said, Who was he, then, that hunted venison and brought it to me? And I have eaten of all before thou camest, and have blessed him; also blessed he shall be.

W. Kelly Translation

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33
And Isaac trembled with a trembling exceedingly great, and said, Who then [is] he that hunted venison and brought [it] to me? And I have eaten of all before thou camest, and have blessed him: also blessed he shall be.