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Genesis 29

Gen. 29:4 KJV (With Strong’s)

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4
And Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, My brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, whence
'aiyn (Hebrew #370)
--where? (only in connection with prepositional prefix, whence)
KJV usage: whence, where.
Pronounce: ah-yin'
Origin: probably identical with 369 in the sense of query (compare 336)
be ye? And they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Of Haran
Charan (Hebrew #2771)
parched; Charan, the name of a man and also of a place
KJV usage: Haran.
Pronounce: kaw-rawn'
Origin: from 2787
d are we.

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Cross References

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Ministry on This Verse

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 Jacob is characteristically here under God's providential care, even when we hear only of the shepherds of Haran; and Rachel appears and Laban follows. It is His sure but unseen and unnamed direction. Yet we may remark the difference from Eliezer's distinct prayer of faith and immediate worship in chap. 24, also from God's prompt answer, and from the bride's ready response and journey to join him whom unseen she trusted, and for whom she forsook all her existing ties of nature. (Jacob: 5. Meets Rachel by W. Kelly)

J. N. Darby Translation

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And Jacob said to them, My brethren, whence are ye? And they said, Of Haran are we.

W. Kelly Translation

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And Jacob said to them, My brethren, whence [be] ye? And they said, Of Haran [are] we.