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Genesis 39

Gen. 39:12 KJV (With Strong’s)

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And she caught
taphas (Hebrew #8610)
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
KJV usage: catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Pronounce: taw-fas'
Origin: a primitive root
himi by his garment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lie
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with me: and he left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
his garment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
in her hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and fled
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
l, and got
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
him out
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
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Cross References

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caught.
Gen. 39:8,10• 8But he refused, and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand.
10And it came to pass as she spoke to Joseph day by day and he hearkened not to her, to lie with her and to be with her,
(Gen. 39:8,10)
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Prov. 7:13‑27• 13And she caught him and kissed him, and with an impudent face said unto him,
14I have peace-offerings with me; this day have I paid my vows:
15therefore came I forth to meet thee, to seek earnestly thy face, and I have found thee.
16I have decked my bed with tapestry coverlets of variegated linen from Egypt;
17I have perfumed my couch with myrrh, aloes, and cinnamon.
18Come, let us revel in love until the morning, let us delight ourselves with loves.
19For the husband is not at home, he is gone a long journey;
20he hath taken the money-bag with him, he will come home on the day of the full moon.
21With her much enticement she beguiled him; with the smoothness of her lips she constrained him.
22He went after her straightway, as an ox goeth to the slaughter, and as stocks serve for the correction of the fool;
23till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.
24And now, ye sons, hearken unto me, and attend to the words of my mouth.
25Let not thy heart decline to her ways, go not astray in her paths:
26for she hath cast down many wounded, and all slain by her were strong.
27Her house is the way to Sheol, going down to the chambers of death.
(Prov. 7:13‑27)
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Eccl. 7:26• 26and I found more bitter than death the woman whose heart is nets and snares, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her. (Eccl. 7:26)
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Ezek. 16:30‑31• 30How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of a whorish woman, under no restraint;
31in that thou buildest thy place of debauchery at the head of every way, and makest thy high place in every street! And thou hast not been as a harlot, in that thou scornest reward,
(Ezek. 16:30‑31)
and he left.

J. N. Darby Translation

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12
Then she caught him by his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran out.