Gen. 9:22 KJV (With Strong’s)

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22
And Ham
Cham (Hebrew #2526)
hot (from the tropical habitat); Cham, a son of Noah; also (as a patronymic) his descendants or their country
KJV usage: Ham.
Pronounce: khawm
Origin: the same as 2525
, the father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
, saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
q the nakedness
`ervah (Hebrew #6172)
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
KJV usage: nakedness, shame, unclean(-ness).
Pronounce: er-vaw'
Origin: from 6168
of his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
r, and told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
his two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
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Cross References

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Ham.
told.
2 Sam. 1:19‑20• 19The beauty of Israel is slain upon thy high places: how are the mighty fallen!
20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
(2 Sam. 1:19‑20)
;
Psa. 35:20‑21• 20For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
21Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
(Psa. 35:20‑21)
;
Psa. 40:15• 15Let them be desolate for a reward of their shame that say unto me, Aha, aha. (Psa. 40:15)
;
Psa. 70:3• 3Let them be turned back for a reward of their shame that say, Aha, aha. (Psa. 70:3)
;
Prov. 25:9• 9Debate thy cause with thy neighbor himself; and discover not a secret to another: (Prov. 25:9)
;
Prov. 30:17• 17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. (Prov. 30:17)
;
Obad. 12‑13• 12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
(Obad. 12‑13)
;
Matt. 18:15• 15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. (Matt. 18:15)
;
1 Cor. 13:6• 6Rejoiceth not in iniquity, but rejoiceth in the truth; (1 Cor. 13:6)
;
Gal. 6:1• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Gal. 6:1)

J. N. Darby Translation

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22
And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.