Month: April 2024

“For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? (1 Corinthians 12:14-16).

Perhaps you have heard from the Bible that believers in the New Testament now form what is called the church, or the assembly. This did not exist in the Old Testament, but was formed on the day of Pentecost, as we read in Acts 2. But those who form the church are also called the body of Christ. He is the Head of the body, and He is up in heaven, while we are the body here on earth.

We can understand how a body works, for we all have bodies. They enable us to walk, to do things with our hands, to see, to speak, to smell, and to hear. Our bodies also do many things for us that we do not see. Our heart pumps blood, our lungs breathe for us, our stomach and bowels digest food, and our kidneys get rid of waste. But all this goes on inside us, where we cannot see it.

All these parts of our body are important, and so is every part of the body of Christ. In our verses today, it supposes that perhaps the foot might not feel very important, because it is not the hand. Or the ear might wish it were the eye. This happens in the body of Christ too, for some people wish they had something that others have. One believer may be a good preacher, and others may wish they could preach like him. But someone else may have more money and seem to be able to do more for the Lord by giving. We might wish for more money too.

But the Lord knows how to put His body together, and He knows what each one must do. Just as our human body has some parts that are hidden, so the body of Christ has those who do things privately — things that everyone does not know about. Yet they are very important. So let us not think that we are any less important than some others, for every part of the body is necessary. Let us be content to do what the Lord has fitted us for.

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Notes:

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“Fight the good fight of faith, lay hold on eternal life” (1 Timothy 6:12).

“Enjoin [emphasize] on those rich in the present age … to do good, to be rich in good works, to be liberal in distributing … laying by for themselves a good foundation for the future, that they may lay hold of what is really life” (1 Timothy 6:17-19 JND).

There is a difference between “laying hold on eternal life,” and laying hold “of what is really life.” If we are truly saved, we know that we already have eternal life, because we have believed on the Lord Jesus. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13). In our first verse today, Paul is writing to Timothy, who was certainly a true believer, so that Paul is not speaking to him about being saved.

Paul is telling Timothy to enjoy the fact that he has eternal life, and to allow that new life he had in Christ to show itself in the way he lived. We can have something, yet not enjoy it. I remember reading about a man who bought a new car back in the 1930’s. That is more than ninety years ago! Yet when he became an old man and died, they found the car in his barn, and it had never been driven! Those who found it said that it still smelled like a new car. That man spent his money on a car, but never enjoyed it. But the Lord wants us to enjoy our new life in Him, and this will take energy, for we are told to “fight the good fight of faith.” Satan will try to bring many difficulties into our lives and tempt us to give up. But to enjoy eternal life we must not allow this to happen; we must use spiritual energy to live for the Lord Jesus.

On the other hand, to “lay hold on what is really life” means that instead of thinking of ourselves, we use our time and extra money to serve the Lord Jesus, and to help others. Then we will find true happiness. This will happen even to people who are not saved. Those who are selfish and always wanting more for themselves are usually not happy, and do not enjoy life. They find fault with others and are always looking for ways to make themselves richer, often at other people’s expense. But those who help others find pleasure in it and enjoy their lives.

But how much more is this true of Christians! If we use our money and other possessions for the Lord, and to help others, we will find real joy in it, for it is like the heart of God. God is a giving God, and He wants us, as His children, to be like Him.

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April 2024 S M T W T F S 31 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 1 2 3 4 5 6 7 8 9 10 11

May 2024 S M T W T F S 28 29 30 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 8

Notes:

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“In the multitude of my anxious thoughts within me Thy comforts have delighted my soul” (Psalm 94:19 JND).

Perhaps you have not had many anxious thoughts in your life yet, but since the Covid problem began, it has disrupted many people’s lives, and especially the lives of young people. Maybe you are one of those who is really concerned about what is going to happen. Perhaps you are a little concerned about the future — your education, your career, your prospects for getting married and having a family, and other matters too. Even though you are young, you may have anxious thoughts about some of these things. Maybe you have had to learn to “home school” because of the Covid problem, and you find this difficult. Some children and young people do not mind studying at home, while others would far rather go to class at school.

Other people have anxious thoughts about things that happened in the past. Several years ago I met a young man in the United States who had been involved in the war in Iraq, and who had been injured. His injuries had all healed up and he was gradually getting better, but he suffered from what is called Post Traumatic Stress Disorder. This simply means that every now and then he had bad memories of the fighting, the bombs, the guns and bullets, and even seeing some of his friends die in battle. All of this would frequently flash through his mind and scare him again. Because of his injuries he suffered from pain in his back, even though he was a strong young man. He was trying to find a job to support his wife and three children, and he had many anxious thoughts.

King David too had anxious thoughts at times, and in our verse he tells us that when that happened, the comforts of the Lord delighted his soul. If we look to Him, the Lord is able to comfort us when we have concerns in our life, for He loves us and cares for us. Let us go to Him about our anxious thoughts, and let Him comfort us!

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Notes:

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“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins” (Isaiah 43:25).

“Then they that feared the Lord spake often one to another … and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name” (Malachi 3:16).

“This do in remembrance of Me” (Luke 22:19).

“Remembering Mine affliction and My misery, the wormwood and the gall. My soul hath them still in remembrance” (Lamentations 3:19-20).

When the Lord blots out our sins, He has promised not to remember them anymore. We might ask, Does the Lord not have a perfect memory? Yes, He does, but He chooses not to remember some things. I remember a true story about a Christian woman who had been insulted some years before by a remark from another Christian woman. Later a friend asked the first woman about the insult, and she did not seem to remember it. The second woman supplied details about it, and finally asked, “Don’t you remember that?” “No,” the first woman replied, “I distinctly remember forgetting it!” That was a good answer, and it is what the Lord does with our sins; He chooses to forget them, because they were paid for at the cross.

But the Lord does remember some things. He remembered when there were those in the time of Malachi who spoke to one another about Him, and thought about Him. He even wrote a “book of remembrance” about it, because it meant so much to Him. In a coming day, when the Lord hands out rewards for faithfulness, I think we will be surprised at some of the things for which He rewards us, for probably we will have forgotten them. But He will remember even if we give someone a cup of cold water in His name.

But then, the Lord has asked us to remember something. Just before He went to the cross, the Lord Jesus showed His disciples how to eat from a broken loaf of bread, and drink from a poured out cup of wine. Then He said, “This do in remembrance of Me.” It was not a command, but a request, and it speaks to our hearts. The Lord values it very much if we remember all that He suffered for us, and wants us to do this for Him. According to our last verse today, the Lord Jesus Himself remembers it all, and He wants us to remember it too.

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Notes:

Growing in Grace Blog by Bible Truth Publishers

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15).

“For bodily exercise profiteth for a little (for a little time): but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation” (1 Timothy 4:8-9).

“It is a faithful saying: for if we be dead with Him, we shall also live with Him” (2 Timothy 2:11).

“This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works” (Titus 3:8).

Here we have four verses, all written to individuals (Timothy and Titus), telling them some things that are “faithful sayings.” The word “faithful” means something that is firm and definite, and a faithful saying is something that does not change.

The first verse concerns our salvation, for we were all sinners, and needed to be saved. Paul adds, “Of whom I am chief.” Why would he say that? We get the answer in a previous verse — “I … was before a blasphemer, and a persecutor, and injurious” (1 Timothy 1:13). As a young man, Paul (then Saul) had persecuted the Christians, and for this reason he considered himself to be the worst sinner. If he could be saved, anyone could!

The second verse concerns how we spend our time. Do we put a lot of effort into bodily exercise, or do we spend our time on godliness? Yes, it is good to get some exercise, and as Paul says, it does profit for a little time. But if we exercise ourselves unto godliness, it will last not only for this life, but also for all eternity. Many people today spend a lot of time keeping their bodies in good shape — jogging, lifting weights, sometimes running marathons, etc., but perhaps do not think much about godliness. But you and I, as Christians, should not only keep our bodies in shape, but should also spend even more time on godliness. The benefit from this will last forever!

The third verse concerns our being dead with Christ. What does this mean? According to Romans chapter 6, we are dead and risen with Christ. This means that we have died to sin, and are to let our new life in Christ show itself in the way we live down here. We do not take part in the sinful activities of this world, but rather live for the Lord’s glory.

Finally, in our fourth verse, we are told to keep on doing good works. The expression “good works” occurs four times in the book of Titus. This was because the people in Crete, to whom Titus was being sent, were naturally lazy, and were used to doing bad things. Then when they became Christians, they still had that tendency. They needed to remember that now that they were saved, they should do good works, not bad ones. We need this reminder.

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Notes:

Growing in Grace Blog by Bible Truth Publishers

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made … for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:1-2).

“The powers that be are ordained of God … for he is the minister of God to thee for good” (Romans 13:1, 4).

It was after Noah came out of the ark that God started government in the world, and it has existed ever since. We ought to be thankful for it, as before the flood, when there was no government, the Bible says that “the earth also was corrupt before God, and the earth was filled with violence” (Genesis 6:11). If we did not have any government, it would be that way today.

I remember about fifty years ago when the police went on strike in a large eastern Canadian city. The strike lasted only for about twenty-four hours, but a lot of crime was committed during that day. By the end of the strike, six banks had been robbed, a hundred shops had been looted, twelve fires had been set, forty carloads of storefront glass had been broken, and three million dollars in property damage had occurred. The government finally had to call in the army and the Royal Canadian Mounted Police to restore order.

Perhaps we sometimes complain that our government is unjust, or perhaps wastes money and does not do a good job, but in our verses today we are told to pray for them. We are also to give thanks for them, for they keep the world in at least some measure of order and safety. Without government, the world would descend into crime and disorder.

Of course there have always been corrupt governments in this world, and in the days when the Apostle Paul wrote today’s verses, the Roman government was very corrupt. The emperors were sometimes wicked men who lived in luxury while others had to pay high taxes to support them in their extravagant lifestyle. Yet the Lord wants us to honor those in authority, and to pray for them. Let us remember to do that.

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Notes:

Growing in Grace Blog by Bible Truth Publishers

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith … speaking lies in hypocrisy; having their conscience seared with a hot iron” (1 Timothy 4:1-2).

Yesterday we spoke about our conscience, and how it requires light in order to work properly. Today we are reading about those who have their conscience “seared with a hot iron.” What does this mean?

Probably very few of you have ever had a really deep burn on your body, but if you have, it will have healed with scar tissue. That scar tissue does not have much feeling in it; it is not sensitive to touch and pain the way normal skin is. On cattle ranches they sometimes brand cattle with a hot iron, which burns off the hair and leaves a distinctive mark that shows everyone that the animal belongs to a certain rancher. But the area that is branded does not have much feeling on that part of the skin.

When the Bible talks about a conscience that is “seared with a hot iron,” it means that the person’s conscience has become like a scar, or a brand; it does not have much feeling in it. If we are reading God’s Word, and walking with the Lord, we will have a tender conscience that will immediately feel it when something comes up that is displeasing to the Lord. But if we get away from the Lord, quit reading our Bible, and stop having a time of prayer every day, then we may develop a seared conscience. Then we are not quite as sensitive to things that are not pleasing to the Lord. We will do things that used to bother our conscience, but now seem all right.

It is a good thing to have a tender conscience before the Lord, and to react to temptations and sin according to the light of God’s Word. We must read His Word and walk with Him in order to have this. If we find ourselves getting a seared conscience, let us ask the Lord to help us get back into a walk with Him, and let us confess whatever may have come into our lives that got us into that wrong way of thinking.

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Notes:

Growing in Grace Blog by Bible Truth Publishers

“Men and brethren, I have lived in all good conscience before God until this day” (Acts 23:1).

This is the Apostle Paul speaking to the Jewish council, and it was a true statement. Yet in his younger years, when he was known as Saul of Tarsus, we find him persecuting Christians, putting them in prison. How could this be? He even stood by when Stephen was being stoned to death, and thought it was a good thing to do (read Acts 7).

The answer is that in those days, Saul (later Paul) did not know any better, and he thought he was doing the right thing. His conscience at that time did not bother him when he did all this.

Adam and Eve got a conscience when they ate of the tree of the knowledge of good and evil, and suddenly they had a sense of right and wrong. Everyone since then has had a conscience. Why then do people sometimes do terrible things, yet think they are doing something right? The answer is that we all have some sense of right and wrong, but our conscience can be compared to our eyes. We may have good eyes, but if the room is very dark, we cannot see very well. If a room is totally dark, we cannot see anything, even if we have good eyes.

In order to work properly, our conscience needs light — the light of the Word of God. We read in Psalm 119:130, “The entrance of Thy words giveth light.” Then we have a proper sense of right and wrong as God sees them, and our conscience is very useful to us. But I have been in some countries where most people follow false religions, and these people often lie, steal, cheat people, play mean tricks on others, and many other bad things. Yet their consciences do not bother them, for their religion tells them it is sometimes all right to do those things.

Even Christians can do wrong things and not have a bad conscience about them, if they do not know the Word of God. How important then it is to be familiar with the Bible, and to have a conscience that reminds us of right and wrong.

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Notes:

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“Righteousness exalteth a nation: but sin is a reproach to any people” (Proverbs 14:34).

“In the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:15).

Down through the ages, and particularly during the nineteenth and twentieth centuries, there have sometimes been righteous nations in the world. God has prospered and exalted them, but then more recently some of those nations have gradually given up God and the Bible. As a result the second part of our first verse has become true; sin makes them look bad to other nations. In some of these countries today, people are not at all concerned with what is right or wrong, but only with what they can “get away with.” God has allowed difficulties and problems to come in, and the affairs of these countries have not gone smoothly. Yet most often man does not admit God’s hand in all this; he only tries all the harder to fix the problem by human means.

About fifty or sixty years ago a good friend of mine, an older man now with the Lord, was handing out gospel tracts in the U.S.A. Some teenage boys came along, laughed at him, and refused to take them. He replied wisely, “Boys, I am sorry to see you reject the very thing that has made America great!” This made them think, and they eventually took his gospel tracts.

In the world of today, instead of the righteousness that should be evident, we often find ourselves in our second verse — “in the midst of a crooked and perverse nation.” But this is an opportunity for us, for the darker the night is, the brighter a light shines. This world is getting darker, but then you and I as Christians should shine all the more for the Lord. We do not have much longer to shine for Him, for He is coming soon. This world needs you and me to shine for the Lord!

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Notes:

Growing in Grace Blog by Bible Truth Publishers

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety” (Proverbs 11:14).

“And His name shall be called … Counsellor” (Isaiah 9:6).

We all realize how valuable good advice is! As our first verse says, if there is no counsel, the people fall. In most of the governments of this world, those in authority have counselors, or advisors, who are able to look at situations and recommend what should be done. Often they have a number of these counselors, and they listen to all of them. Then, putting all their advice together, they decide what to do. To be a counselor to someone else is a serious job, for it is easy to give bad counsel, and cause a lot of harm.

In the Old Testament king David had one special counselor named Ahithophel. He gave good counsel, for the Bible says that his counsel “was as if a man had enquired at the oracle of God” (2 Samuel 16:23). Evidently he had a very special ability to consider a problem and give very good advice. Yet he made a sad mistake in following Absalom, David’s son, who wanted to kill David and take over as king. The Lord allowed Ahithophel’s counsel to be rejected, although it was good counsel, and instead Absalom took the advice of a man named Hushai, who was loyal to David. This resulted in Absalom’s being defeated. (You can read this story in 2 Samuel, chapters 16 and 17).

You and I, as Christians, never have to say, “We have no counsel.” No, for our second verse talks about the One whose name is Counsellor, and it is speaking about the Lord Jesus. No matter what kind of problem or question we have, we can go to Him for good counsel. He will never give us bad advice! Of course, sometimes we can go for advice to someone we trust, perhaps our parents, or a godly older Christian, and they can be a real help to us. But no one can replace the Lord Himself. Let us remember that one of His names is Counsellor!

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Notes:

Growing in Grace Blog by Bible Truth Publishers