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“There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed [hated] evil” (Job 1:1).

The book of Job is another somewhat difficult book for young people to read. Most of the book is taken up with how Job was allowed to become very sick with boils all over his body, and how his three friends came and visited him. His friends really wanted to help, but they assumed that Job was a bad man, and that God had allowed this sickness to punish him. This was not true, as we see from our verse for today. Job was a very good man, but his trouble was that he thought quite highly of himself, and did not realize that any goodness in him was only because of the grace of God. It was not because of his own efforts.

However, Job had something to learn, and after Job’s friends had finished saying quite a bit, a younger man named Elihu comes into the picture, and he said the right thing to Job. Eventually Job learned what the Lord wanted to teach him, and his friends learned an important lesson too. They learned not to make wrong accusations when they really did not understand at all what God was doing.

You and I can learn much from Job’s experience. Even as Christians, we can think we are behaving rather well, instead of realizing that it is only because we have a new life in Christ that we are able to live to please the Lord. Job also had to learn that any goodness that was in him was because of the grace of God, and not because he was naturally a good man. Being proud of our goodness is wrong, for any goodness in us comes from God.

Job is one of the oldest books in the Bible, and we are not even totally sure who wrote it. Job probably lived sometime after the flood, perhaps about the time of Abraham, Isaac, and Jacob. We do not know much about his family background, nor do we hear anything of him later in the Bible, except a brief comment about this patience in James 5:11. However, the lesson that Job’s life teaches us is most important, so do not forget to read the book of Job.

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“And the king [Nebuchadnezzar] spake unto Ashpenaz … that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science … now among these were of the children of Judah, Daniel … ” (Daniel 1:3-4, 6).

We have all heard of Daniel in the lions’ den, and how the Lord miraculously prevented the lions from harming him. However, there is much more in the book of Daniel than this story. Daniel and his friends were taken captive from the land of Israel during the first attack by Nebuchadnezzar, king of Babylon, in 606 B.C. But Nebuchadnezzar was a smart king; he did not destroy everybody whom he conquered. He realized that there were some clever people in Israel, and he wanted them to come to Babylon and serve him. He saw young men like Daniel who were well educated, physically fit, and able to be a help in his kingdom.

When you read the book of Daniel, you will find Daniel first of all as a young man, and his friends Shadrach, Meshach, and Abednego. Together they had to adjust to a new life in Babylon, learn a new language, and serve a foreign king. But they all accepted what the Lord had allowed, and at the same time, they were faithful to the true God whom they had known in Israel.

However, there is more in the book of Daniel than simply how Daniel and his friends survived and did well in captivity. The book of Daniel covers more than 70 years, and when Daniel ends up being thrown into the lions’ den, he must have been between 80 and 90 years of age. Perhaps you have not realized that before. He survived the 70 years of the captivity that were prophesied by Jeremiah, and then served even during the reign of a new nation — the Medes and Persians.

But then we come to the hard parts of Daniel. In the later chapters, the Lord gave Daniel many prophecies about the future. Some of these have already been fulfilled, particularly what we read in chapter 11. But then there are other prophecies that have not yet been fulfilled, and will not be completed until after the Lord comes and takes us home to heaven. You may find this a bit complicated, but again, it is good to read it. If you do not understand, perhaps you can ask someone older to help you.

Daniel is a good example for us, as he was faithful to the Lord when everything seemed to be “falling apart.” Yet he honored the Lord, and the Lord honored him. He was called by the Lord, “O man greatly beloved” (Daniel 10:19). Could the Lord say that about you and me, because we were faithful to him in a time of real problems?

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“Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God” (Ezekiel 1:1).

Ezekiel is another difficult book in the Bible, and one which Christians sometimes do not bother to read because it is hard to understand. However, like the book of Jeremiah, it has some wonderful things in it. If you are a person who likes dates, you will be interested to know that the book begins in “the fifth year of king Jehoiachin’s captivity,” which was about 595 B.C.

Ezekiel, unlike many of the other prophets, was taken captive by the Babylonians under Nebuchadnezzar, and was taken to Babylon. The river Chebar that is mentioned was not likely an actual river, but rather a canal made by Nebuchadnezzar, which connected the Tigris and Euphrates rivers. Some of the Jews were probably employed in digging this canal, and that is how Ezekiel found himself beside it. But then a wonderful thing happened; the Lord opened the heavens, and Ezekiel was given visions from the Lord. Like Jeremiah, he prophesied against Israel for all the sins they had committed, yet He also speaks of wonderful blessing later, when they will return to the Lord.

There are a number of special things that the Lord gave Ezekiel to tell us. For example, in chapter 28, we have a description of the pride of the king of Tyrus in verses 11-19. But this is also an account of the fall of Satan, which must have occurred even before the Garden of Eden was made.

Also, in chapters 38 and 39, we have the future of Russia brought before us, and how they will be completely defeated by the Lord when they try to attack Israel in a coming day. We do not find this anywhere else in the Bible.

At the end of the book, in chapters 40-48, there is a description of the temple of the Lord in Jerusalem in the millennium. It is pretty complicated, and even the best minds among Christians sometimes have trouble understanding how it will look. But it is very interesting to read. As with the book of Jeremiah, I would encourage you to read Ezekiel, even if you cannot understand it all. You will get something from it, and be helped by reading it.

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“The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: to whom the word of the Lord came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign” (Jeremiah 1:1-2).

When we read the Bible, we sometimes come to a book that is more difficult for us to understand. The books of Jeremiah and Ezekiel are like that, and sometimes people hesitate to read them because they cannot understand everything. However, it is good to read every part of the Word of God, for we will always get something from it. Also we become familiar with it, and then later on, as we get older, we learn more of what it means. The Word of God has so much in it that no matter how many times we read it, we never learn everything that is there. But it is good to become familiar with all of it when we are young.

Jeremiah was evidently the son of a priest named Hilkiah. This was probably the same Hilkiah who was helping to clean up the temple of the Lord during King Josiah’s reign, and found the book of the law. The previous kings had neglected the law of God, and the book of the law had been lost in all the rubbish that had collected in the temple. So Jeremiah came from a godly family.

The Lord wanted Jeremiah to prophesy for Him, and called him to do it. But Jeremiah seems to have been a shy type of person and did not really want this responsibility. However, he obeyed the Lord’s call, and prophesied for many years. This included part of Josiah’s reign, then during the reigns of several kings after him, and finally after Judah had been taken captive by king Nebuchadnezzar, king of Babylon.

Jeremiah did not have an easy life, for after Josiah was killed in battle, the kings that followed him were not godly men. Jeremiah was persecuted for what he said, for he had to tell the people that judgment was coming upon them. He was put in prison several times, and threatened with death. However, in his book there are some wonderful prophecies too, for some of what he said concerns the future blessing of Israel in the millennium, after the Lord takes us home to be with Him. He also prophesied that the captivity in Babylon would last exactly seventy years, and so it happened.

So go ahead and read Jeremiah’s book, even if you do not understand all of it. You will always learn something from it.

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“And Jesus … said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3).

How old are you now? Perhaps some of you reading this devotional are ten years old, but you are probably wishing you were twelve! Or maybe some of you are twelve, and you wish you were thirteen, so that you can be a teenager. But if you are fourteen or fifteen, maybe you cannot wait until you are sixteen, and can get a driver’s license. Then, as we get older, our wishes go the other way. People who are thirty wish they were twenty-one again, and people who are seventy remember the energy and strength they had when they were forty, and wish they were younger again. We never seem to be happy with our age! Here in our verse for today, however, the Lord Jesus is telling us that we need to become as little children, in order to enter into the kingdom of heaven. What does He mean?

The Lord Jesus does not mean that we can actually become little children again. He knows that this would be impossible for us. What He is talking about is out attitude toward spiritual things, and indeed, toward everything. When we were little children, we trusted what people said to us, and readily believed them. All little children are like this, unless someone betrays that trust by pretending to be friendly and then does something mean to them. Then they quickly learn to beware of people they do not know. But little children naturally trust other people.

When we come to the Lord Jesus, we need to trust what He says, and believe on Him. Even after we are saved, we should read the Bible, trust what it says, and obey it. That is the way to be a happy Christian, because obedience and happiness go together.

Sadly, many adults have seen how the world deceives them, and then they begin to think that God is deceiving them as well. Satan did this to Eve in the Garden of Eden, and persuaded her that God was not giving her the very best. She listened to Satan, and together she and Adam brought sin into this world. But the Lord is worthy of our trust, for He loves us, and always wants and does the very best for us.

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“And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance” (Luke 8:2-3).

Have you ever wondered how the Lord Jesus was looked after as He walked so many miles about the land of Israel during His lifetime down here? Where did He get the money to send the disciples into the town to buy food (John 4:8)? Who do you think might have woven Him that wonderful robe for which the soldiers cast lots at the time of the crucifixion?

After the temptation time in the wilderness, when He had not eaten anything for 40 days, it tells us that “angels ministered to Him” (Matthew 4:11). But most often we find various women looking after His daily needs. When He raised Simon Peter’s mother-in-law back to health, it tells us that “she arose and ministered unto them” (Matthew 8:15). She had been near death a few minutes before! But how thankful she must have been, and she did what she was likely accustomed to doing.

The Lord received many gifts, large and small. Mary gave Him her box of very precious ointment she had been saving for a special occasion. Joseph of Arimathea gave a tomb for His burial. But, as we know, many others provided just a drink, or a basin of water to wash His dusty feet.

Our verse today is a wonderful example to us. These thankful people wanted to do something in return for His gifts of healing and His comforting words. Are we thankful enough for His marvelous gift to us, that we will turn around and serve the Lord Jesus in some small way? And what can we do to “minister to Him” in the 21st century? He is no longer here on the earth, but there are many acts of kindness we can do daily. A kind word, perhaps to an elderly person in a store. A note to a friend who is discouraged. A small gift, perhaps hand-made like the Lord’s robe, given in thoughtfulness. Matthew 25:40 tells us, “Inasmuch [just as] ye have done it unto one of the least of these My brethren, ye have done it unto Me.”

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“We shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).

Perhaps you have read this verse before, but have you ever wondered how long the twinkling of an eye is? It is a very short time. It is certainly less than half a second, and some have calculated it to be as short as 1/10th of a second. It is amazing to think that the Lord’s coming for us will take place that quickly. During this short time, the dead in Christ will rise first, and will receive their glorified bodies. Then we who are alive will be changed, meaning that we too will suddenly have glorified bodies. We will be caught up together with them in the clouds, to meet the Lord in the air. These details are given to us in 1 Thessalonians 4:13-18. It is a wonderful prospect to which we can look forward, and it may happen at any moment.

It is the same mighty power that raised the Lord Jesus from the dead that will raise from the dead all those who have died in Christ. Many of them have been dead for thousands of years, and their bodies have decayed — gone back to dust, as God had said. Some bodies have been buried at sea, when people died while on a ship. Others have been burned, but the Lord knows where each one is. He is able to raise them from the dead, to give them bodies of glory, and take them up with Him, to be with Him forever.

In heaven we will all have glorified bodies that will be absolutely perfect — none of the effects of sin will be seen in them. There will be no one with wrinkles, or scars, or grey hair. There will be no one who limps, or who has to use a wheelchair. No one will be missing a leg, or an arm.

But there will be One there who will have marks on His body that are there because He bore the punishment for our sins. The Lord Jesus will have the nail prints in His hands, and the spear mark in His side, to remind us for all eternity that He suffered for us. The Bible never calls them scars, but rather wounds. Why is that? It is because a scar is an old wound that has healed, but a wound is fresh — something that has happened recently. The marks in the Lord’s body will always be wounds, so that we do not forget.

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“And having made peace through the blood of His cross” (Colossians 1:20).

“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14).

The cross of our Lord Jesus Christ is mentioned a number of times in the Bible, for we know that it was the Roman way of dealing with criminals. It was a cruel death, and was intended to show people that “crime does not pay,” and that rebellion against the Roman Empire would be severely punished. Our Lord Jesus Christ never committed any crime, nor was He any threat to the Roman Empire, and Pilate knew this. He wanted to set Jesus free, but the Jews insisted on His being crucified, and eventually Pilate gave in. Our Lord Jesus Christ suffered on a cross, and while He was there, He suffered God’s judgment for sin.

That is why one of the references to the cross connects it with the blood of Christ. It was while He was on the cross that His blood was shed — the blood that washes our sins away. The cross was not only a cruel death, but it was a shameful death — one that was reserved for the worst criminals. But in allowing His Son to suffer in this way, God made a way for you and me to be saved.

That is why Paul says that he gloried in the cross of the Lord Jesus. Why would he glory in it? He felt this way, because the cross of Christ separated him from the wicked world that crucified the Lord Jesus. The cross was what this world thought of the Lord Jesus. Not only did they want to get rid of Him, but they got rid of Him in the most shameful and cruel way. Now you and I are called to follow Christ, and if He was rejected, we will be rejected too. Yet Paul was happy if that happened, because it made Him more like Christ. It was all right if he suffered from the world, for it was being more like the One whom he loved so much.

Even as Christians we can walk with the world, and have respect and honor here. But if we speak of Christ and want to honor Him, the world will not want us. We can give up the world, and that is good, but it hurts when the world gives us up, and does not want us. It is worth it, however, for “if we suffer, we shall also reign with Him” (2 Timothy 2:12).

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“And Enoch walked with God: and he was not; for God took him” (Genesis 5:24).

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all” (Jude, v. 14-15).

Perhaps you have heard of Enoch before, as he is mentioned right in the beginning of the Bible. By our standards he lived a long life — 365 years, but in his time most of the other men mentioned lived to be more than 900 years old. Enoch was a godly man, and it is recorded that he walked with God for 300 years. He was also the father of Methuselah, who was the oldest man recorded in the Bible.

Enoch must have been a very special person, for he is one of two men in the Bible who never died. During Enoch’s lifetime he would have seen the world getting worse and worse, for the Lord tells us that before the flood, “the earth also was corrupt before God, and the earth was filled with violence” (Genesis 6:11). Enoch would have seen all this happening, and it really bothered him.

The Lord also used him to speak of coming judgment, and how the Lord would come with ten thousand of His saints to judge this world. Enoch lived more than 5,000 years ago, yet what he said about judgment has not happened yet. However, the Lord will come with His saints to judge this world, and you can read about it in Revelation 19:11-21. We would not know about Enoch’s prophecy, if we did not have the book of Jude.

Because Enoch was such a godly man, the Lord did not leave him on this earth to see more of the evil that was happening. The Lord just took him home to heaven. There was judgment after Enoch lived, for the flood of Noah was a judgment from God, but Enoch was taken away before the flood. That is what will happen to us too, when the Lord comes. We will be taken away before the judgment falls. If we are alive at that time, we will never have to die either.

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“Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil” (Hebrews 6:19).

An anchor is very important to a ship, for it prevents the ship from being driven around by winds and storms. The anchor is normally very heavy, and is meant to hook into something solid on the bottom of the ocean, so that it can hold the ship when a storm comes.

In the days of sailing vessels, anchors were on long chains, and could be let down a long way. They would keep the ship in one place in a harbor, or keep it offshore, so that it would not be dashed on rocks. When the anchor needed to be pulled up, it was a big job. On the decks of sailing ships, they had a large round structure called a capstan, and it had holes in the sides of it. They would place large wooden poles, like posts, into these holes, and then a number of men would have to push these poles around and around for hours, hauling in the anchor. Turning the capstan would gradually wind up the chain on the anchor, and bring it in. They called this “weighing the anchor.”

Sometimes, when a ship was approaching a harbor, a small boat called a “runner” would come out, and they would place the anchor into it. Then the small boat would row to the shore, and the anchor would be placed on shore, and fixed securely. Then the big ship simply had to follow the anchor, and it would arrive safely in the harbor.

According to our verse, our hope in Christ is sure, like an anchor. With ships, sometimes an anchor would come loose, but if we are truly saved, Christ is our anchor, and He will never let us go. The phrase “within the veil” refers to the tabernacle or the temple in the Old Testament. In that tabernacle, the “holy of holies” was the place where the Lord’s presence was, and no one was allowed to go in there. Only the high priest could go in, once a year. But it is a picture of where our anchor is now — in the presence of God. Truly, as the hymn says, “We have an anchor that keeps the soul, steadfast and sure, while the billows roll.”

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