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“Whatsoever thy hand findeth to do, do it with thy might” (Ecclesiastes 9:10).

“Whatsoever ye do, do it heartily, as to the Lord, and not unto men” (Colossians 3:23).

Isaac Watts lived a long time ago, back in the 17th and 18th centuries. He was born in 1674, and died in 1748. He lived all of his life in England, and if you ever get a chance to go to London, England, the cemetery where he is buried is worth a visit. His grave is in Bunhill Fields cemetery, where many good Christian hymn-writers are buried.

He was a very clever boy, and was able to write decent poetry by the time he was seven years old. As a teenager, his spiritual and poetical mind was upset by the poor quality of the hymns that they had in those days. One day he complained to his father about those hymns, and his father’s reaction was, “Then give us something better!” Isaac took up the challenge, and the next Sunday he presented his father with a good hymn, which they proceeded to learn. He went on to write many hymns throughout his lifetime, and today he is known as the father of English hymns. It was his example that provided the leadership and encouraged others also to start writing good hymns. As a result, there are probably more good Christian hymns in the English language than in any other single language in the world. You probably know some of his hymns, such as, “When we survey the wondrous cross,” “Alas! And did my Saviour bleed,” and “O God our help in ages past.”

You might wonder why I am telling you the story of Isaac Watts, but here was a boy who did what the Lord had given him to do, and he did it “with his might.” He used the ability that the Lord gave him, and used it in the right way. He brought blessing to countless numbers of people, and we are still singing his hymns today.

The Lord has something for each of us to do, and He wants us to do it well. Today there are some young people who do not take the trouble to do things well, and sad to say, there are older ones who do their work in a sloppy way too. Let us remember to do everything as if we were doing it for the Lord. He is the One we should really want to please.

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Growing in Grace Blog by Bible Truth Publishers

“And he [Elisha] went up, and lay upon ?the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed [became] warm” (2 Kings 4:34).

“Meditate upon these things” (1 Timothy 4:15).

In this story, Elisha the prophet has a call for his help, and performs a miracle. If you read the whole of the 4th chapter of 2 Kings, you will find a very touching story. This lady, called the Shunamite woman, so very badly had wanted a son. Elisha heard about this wish, and in return for all the kindnesses she had shown to him as he traveled, Elisha told her that the Lord would give her a child. How very happy she must have been!

Several years pass by and the little boy is old enough to go out into the fields to help his father. He becomes sick in the heat, and dies shortly after, cuddled on his mother’s knees. Devastated, she rushes off to the place where the prophet is and asks him to come to help. Elisha sends his servant on ahead and tells him to lay his staff (walking stick) on the child. Elisha and the mother hurry up behind. No, sadly, the staff has done nothing to bring the little boy back to life.

Elisha goes into the room, closes the door and prays. Then he stretches himself on the little boy as in our verse today. The child becomes warm. Elisha pauses and goes for a walk around the house and then returns and does the same thing again. This time the child sneezes seven times, and opens his eyes. He is alive and is handed back to an overjoyed mother! That is the end of the account, but it sure has given us some things to “meditate” about.

Why did the staff laid on him do no good? Why ever did Elisha, a grown man, have to make himself fit to the little boy’s size? And why the sneezing?

I would encourage you to think about the stories and verses that you read in your daily Bible readings. Think, What is the Lord saying to me in this? This is what is meant by “meditating,” as we are told to do in our 2nd verse today. When you have the Holy Spirit living in you, once you are saved, He is able to interpret and make what we read become a blessing to us in a practical way.

Perhaps we can think of this story as someone being “restored” to the Lord after getting away from Him. When the servant lays his staff on him, it did no good. If we have lost our joy in the Lord, it rarely is helpful if someone confronts us with a stick (or in a harsh way)! But Elisha got right down to where the boy was … right to his size! It was as though he was trying to understand where the boy was in his life. He was listening for signs of life. With prayer, it produced results. The boy sneezed. A sure sign of life! He did not immediately sit up smiling, but you have to have life to sneeze. So, even in some of these wonderful Old Testament stories we can find help and encouragement for every day in this century. Develop the habit of meditating.

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“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2).

I am sure that you have all seen a relay race, where several people participate. As they run around the track, they carry a baton which they have to pass on to the next runner, who in turn passes it on to another one. Often there are four different runners, and each must do his or her part well. When the baton is passed from one runner to another, the first runner does not pass it to someone who is sitting beside the track, or even someone who is just standing there. No, the second, third, and fourth runners are already running alongside the one with the baton, so that no time is lost.

If you look carefully at our verse for today, you will see that four generations are involved. First there is the Apostle Paul, then Timothy, then “faithful men” to whom he would pass on the truth, and finally others who would be taught by those faithful men. It was in this way that the Lord intended that the truth of God should be passed on. Sadly, this did not always happen. After some time, when all the apostles were with the Lord, and men like Timothy had gone to be with the Lord too, the truth of God was corrupted. All those who heard it were not faithful in walking in it and passing it on.

However, when Paul was speaking to the older ones in Ephesus, we find that he did not depend even on faithful men. Rather he said, “I commend you to God, and to the word of His grace, which is able to build you up” (Acts 20:32). Even if others are not faithful, we always have God and His Word, and these never change. We can always go to God’s Word, and to the Lord Himself, to learn the precious truth He has given us.

Most of you who read this are young people, and if the Lord does not come, you will someday have the responsibility of walking in the truth you have received, and passing it on to others. Are you ready to do that?

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“For the Lord thy God bringeth thee into a good land … a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey” (Deuteronomy 8:7-8).

“We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick” (Numbers 11:5).

We all like to eat unless we are sick, and we all have our favorite foods. We know too that other countries and different parts of the world like different foods. Sometimes we like food from foreign countries, but perhaps there are some things we do not like. I occasionally visit countries where they eat hot, spicy food, with lots of chili peppers in it. Since I have a sensitive throat, that hot spicy food makes me cough, so I sometimes ask them to put fewer chili peppers in it. But most of the time I like to try something new.

In our verses today, we find two different kinds of food. Some of it was the food of the land of Canaan — the promised land where the Lord wanted to bring the children of Israel. The second verse describes the food of Egypt — the country where the children of Israel had been slaves, and from which God had delivered them. Can you notice a difference between the food of Canaan and the food of Egypt?

If you look at them carefully, all the food of Canaan grows above the ground, and it requires effort to get it. Wheat and barley must be threshed, then ground into flour, before it can be used to make bread. Grapes must be picked and crushed, in order to make grape juice and wine. Figs must be picked, and also pomegranates. Olives must be picked and then crushed to make olive oil. Honey is perhaps the hardest to get, for you must dress up very carefully so that the bees do not sting you when you come and take the honey they have made. The food of Canaan is a picture of heavenly things, and teaches us that the things of Christ often require some effort to enjoy. They are above the ground; they are not connected with this world.

But the food of Egypt grows either on the ground, or in the ground, except for the fish. They are of course in the water. This food speaks of the things of this world. They are relatively easy to enjoy, for it does not take much effort to pick a melon and eat it, or to enjoy a cucumber. Also some of the things of Egypt, like onions and garlic, leave a taste in your mouth, and have an odor to them. That odor tells other people what you have been eating! My wife tells me that after I eat garlic, she can smell it on my breath for two days! It is like that with the things of this world; other Christians can soon tell that we have been feeding on those things.

It is important to feed on the things of Christ, and not on the things of this world. It may take more effort, but it is well worth it!

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“God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men … Then He openeth the ears of men, and sealeth their instruction” (Job 33:14-16).

All of us have dreams at some time or other, and most of the time they do not mean anything. Often they are ridiculous, and although they usually involve people and places that we know, yet they are obviously just disordered thinking in our minds when we are asleep. Sometimes of course a dream can be very frightening, and we are glad when we wake up and realize that it is only a dream.

However, God has used dreams to speak to people for thousands of years, and some of those dreams are recorded in the Bible. God has a way of making a person realize that sometimes a dream is more than just something silly, and that it is directly sent to them from God for a purpose. You will remember that Joseph, one of the sons of Jacob, had dreams, but when he told them to his brothers, they were angry with him, and even his father did not understand. Later, when he was in prison in Egypt, the chief butler and the chief baker each had a dream, and Joseph was able to interpret the dreams for them. Later still, Pharaoh, king of Egypt, had dreams, and he too realized that those dreams meant something. Joseph was able to interpret those dreams too.

In the New Testament the Lord spoke to the wise men, warning them not to go back and speak to King Herod again. He also spoke to Joseph, the husband of Mary, who was the mother of the Lord Jesus, warning him to flee into Egypt until Herod was dead. Later still, the Apostle Paul had a number of visions during his life, when the Lord spoke directly to him. The Lord also spoke to the Apostle Peter in a vision.

Now that we have the complete Word of God, and are indwelt with the Spirit of God, the Lord does not usually speak to us in dreams and visions. However, in places in the world where they do not have the Bible, and perhaps cannot get one, the Lord still speaks in dreams, in order to draw them to the Lord Jesus, and make them realize that they need to be saved.

As we see in our verses today, sometimes people do not pay enough attention when the Lord is speaking to them, but they will be held responsible if the Lord allows a dream in order to warn them. When God speaks, He always wants our blessing through it all, and it is important to listen.

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“Howbeit the hair of his head began to grow again after he was shaven” (Judges 16:22).

“And Samson called unto the Lord, and said, O Lord God … strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes” (Judges 16:28).

“So the dead which he slew at his death were more than they which he slew in his life” (Judges 16:30).

When Samson was in prison, his hair began to grow again. This is a picture of restoration in his soul, for it appears that Samson realized that he had failed in being a true Nazarite. If you and I fail in being totally devoted to the Lord, we may suffer for it, as Samson did. But the Lord is gracious, and Samson begins to recover some of his strength.

Sometime later the Philistines held a big party, and sacrificed to their false god Dagon. There were thousands of them, all gathered together to honor their god. They praised him, for they said that it was Dagon who had allowed them to capture Samson, and humiliate him. Then they called for Samson to be brought into the big arena where they were gathered, so that they could make fun of him. Apparently they put Samson between two of the big pillars that supported the arena.

The Lord was going to show those Philistines who the true God was. It was the Lord who had allowed poor Samson to be captured, but He would not allow the Philistines to say that it was the power of their false god that had done this for them. When Samson prayed to the Lord, He strengthened Samson so that he broke the two main pillars of the place, and of course it fell down, killing thousands of people. But Samson died too.

Again, all this is a lesson to us. The Lord proved that He was the true God, but Samson died too, and he was probably still a young man. However, it is interesting to notice that he killed more Philistines when he died, than in the whole of his life before. His end was better than his whole life, for the Lord was gracious to him. But it was a sad way to end up. He could have led a far more victorious life if he had been obedient.

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“And he [Samson] told her [Delilah] all his heart … if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man” (Judges 16:17).

“And she [Delilah] made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his [Samson’s] head … and his strength went from him” (Judges 16:19).

Twice before, Samson had become involved with worldly women — Philistine women, and the Lord had graciously delivered him. It seems that Samson did not learn his lesson, and when he got involved with a third Philistine woman, the Lord allowed him to tell her the secret of his strength. She arranged to cut his hair off, and he lost his strength. You can read about what happened to him in the rest of Judges 16. This third woman did not really love Samson, but it says that he loved her. The leaders of the Philistines had promised her a lot of money if she could find out why Samson was so strong. Finally Samson told her, and he lost his strength.

This is a picture of what happens to us if we become too friendly with people of this world, and get involved with them. They may seem very nice, but they will deceive us if we trust in them. Samson trusted Delilah, but she was really only trying to find out his secret so that she could get that big gift of money from the Philistine leaders. As you read the rest of the chapter, you will find out that poor Samson ended up in prison, working hard to grind corn (wheat) for the Philistines.

We are to preach the gospel to the people of this world, and be a help to them if they are in trouble. All this is good for us to do as Christians. But it is not good to become involved with them socially, and to try and form close relationships with them. Those who do not know the Lord cannot possibly understand a Christian, for they have no new life in Christ, as a believer does. Samson’s history is a good warning for all of us, for we will lose our spiritual strength if we get involved with this world.

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“For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb” (Judges 13:5).

“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (1 Corinthians 11:14).

Our first verse today was spoken by an angel to Samson’s mother, when he told her that she would have a son. Up to that time she had no children. However, the angel also told her that her son would be a Nazarite, and that his hair was never to be cut. But in the New Testament, we read in our second verse that it is a shame for a man to have long hair. Why would the Lord tell Samson’s mother not to cut his hair, if it would be a shame for him always to have long hair?

God gave the instructions for a Nazarite back in the law of Moses, in Numbers 6. There were three things he was to do, and one of them was not to cut his hair. See if you can find the other two things he was not to do. A man could choose to be a Nazarite for a period of time, but in the case of Samson, he was always to be one.

For a man not to cut his hair is a picture of someone who gives up his dignity and rights as a man. When a Nazarite did this, it was a picture of a man who was totally devoted to the Lord, and who gave up his own rights, in order to follow the Lord. Samson was to do this, but as we read about his life, we find that he did not do a very good job of being a Nazarite. All too often he wanted his own way, instead of the Lord’s way.

There were other people in the Bible who were Nazarites, such as John the Baptist, but the true Nazarite was the Lord Jesus Himself. The Bible does not say that he never cut his hair, nor did He avoid the other things a Nazarite was not to do. But He was the only true Nazarite in His heart, for He could say, “I do always those things that please Him (God the Father)” (John 8:29).

You and I are to be Nazarites too. Our outward appearance as Christians is important, but we are Nazarites mainly by being totally devoted to the Lord in our hearts.

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“And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?” (Numbers 22:28).

“Go your way into the village over against you … ye shall find a colt tied, whereon never man sat; loose him, and bring him … and they brought the colt to Jesus … and He sat upon him” (Mark 11:2, 7).

Here we have two different situations, hundreds of years apart, yet both involving a donkey. What is interesting is that both of these donkeys did something totally against their natural way.

In the case of Balaam, he was clearly going against the mind of the Lord, for he wanted to curse the people of Israel. The king of Moab had promised him a lot of money if he would do this. But the Lord had sent an angel to block Balaam’s way, and although Balaam did not see the angel, the donkey saw him, and would not go ahead. Balaam then hit the donkey with a stick to make it go, and suddenly the donkey spoke to him with a human voice. What a surprise that would have been! But Balaam was so intent on having his own way that he did not realize at first the seriousness of what was happening, and he actually carried on a conversation with his donkey, as if it were the most normal thing in the world! Eventually he saw the angel, and was very frightened.

When the Lord Jesus was going to ride into Jerusalem, He told His disciples to go and get a young donkey on which no one had ever ridden. Normally a man could not simply get on that kind of a donkey and begin to ride; it would probably buck him off quickly. To ride a young horse or donkey, you have to begin slowly, and go through what is called “breaking them in.” Gradually the horse or donkey gets used to having someone on its back, and accepts it. But the Lord Jesus simply sat on the donkey, and it quietly carried Him into Jerusalem without any trouble.

Both of these stories show us that God has control over His creation. When He wished, the Lord could give the donkey a human voice, and cause it to speak to Balaam. He should have immediately recognized that only the Lord could do this, but Balaam was so anxious to get that money that he could not see the angel of the Lord standing there in front of him with a sword in his hand.

The Lord Jesus rode the young colt into Jerusalem when no one had ever ridden it before, yet it went along without jumping, kicking, or bucking Him off. This showed clearly who the Lord Jesus was, yet still most of the people in Jerusalem did not believe in Him. Do you know the Lord Jesus as your Savior?

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“I [Jesus] am the way, the truth, and the life: no man cometh unto the Father, but by Me” (John 14:6).

“If he [Saul of Tarsus] found any of this way … he might bring them bound unto Jerusalem” (Acts 9:2).

“And when Felix heard these things, having more perfect knowledge of that way, he deferred them” (Acts 24:22).

In the early years of Christianity, believers on the Lord Jesus did not at first identify themselves by the name “Christian.” In fact, it was actually worldly people who first used that phrase, for the Word of God tells us that “the disciples were called Christians first in Antioch” (Acts 11:26). People who were not saved wanted some kind of name by which to identify believers, so they called them “Christians,” because they followed the Lord Jesus Christ.

In the beginning, people simply referred to those who believed on the Lord Jesus as following “that way,” and referred to the truth that they believed as “the way.” As time went on, the name Christian became more common, and the expression “the way” was replaced by Christianity.

However, the term “that way” is not a bad one, for as we see in our first verse for today, the Lord Jesus said to His disciples, “I am the way, the truth, and the life.” He was the way, and the only way, to approach God, and the only way to be saved. When Saul of Tarsus (who became the Apostle Paul later after he was saved) was going out to try and arrest Christians in the city of Damascus, he referred to them as being “of that way.” Even later on in the life of the Apostle Paul, when he had been preaching for many years, the Roman governor Felix still referred to what Paul believed as “that way.” Although they might not have had a specific name for those who believed, yet the truth of the gospel had spread rapidly, and the Roman government knew all about it. Poor Felix listened to the Apostle Paul many times, yet we have no record that he ever accepted Christ as his Savior. It seems that he was more interested in getting money from Paul, rather than hearing how he could have eternal riches.

Now everyone knows what the name “Christian” means, and what “Christianity” means. However, the name is not what is important; it is the truth of Christianity that is important, and to know the One who is “the way, the truth, and the life.”

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