Go
Articles on

Hebrews 13

Heb. 13:22 KJV (With Strong’s)

+
22
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, suffer
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of exhortation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
: for
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I have written a letter
epistello (Greek #1989)
to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
KJV usage: write (a letter, unto).
Pronounce: ep-ee-stel'-lo
Origin: from 1909 and 4724
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
few words
brachus (Greek #1024)
short (of time, place, quantity, or number)
KJV usage: few words, little (space, while).
Pronounce: brakh-ooce'
Origin: of uncertain affinity
.

More on:

+
Brethren,
Writing

Cross References

+
suffer.
Heb. 13:1‑3,12‑16• 1Let brotherly love continue.
 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
 13Let us go forth therefore unto him without the camp, bearing his reproach.
 14For here have we no continuing city, but we seek one to come.
 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:1‑3,12‑16)
;
Heb. 2:1• 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. (Heb. 2:1)
;
Heb. 3:1,12‑13• 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
 12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Heb. 3:1,12‑13)
;
Heb. 4:1,11• 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:1,11)
;
Heb. 6:11‑12• 11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
 12That ye be not slothful, but followers of them who through faith and patience inherit the promises. (Heb. 6:11‑12)
;
Heb. 10:19‑39• 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
 21And having an high priest over the house of God;
 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
 23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
 24And let us consider one another to provoke unto love and to good works:
 25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 28He that despised Moses' law died without mercy under two or three witnesses:
 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
 30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
 31It is a fearful thing to fall into the hands of the living God.
 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
 35Cast not away therefore your confidence, which hath great recompence of reward.
 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
 37For yet a little while, and he that shall come will come, and will not tarry.
 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:19‑39)
;
Heb. 12:1‑2,12‑16,25‑28• 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
 12Wherefore lift up the hands which hang down, and the feeble knees;
 13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
 14Follow peace with all men, and holiness, without which no man shall see the Lord:
 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (Heb. 12:1‑2,12‑16,25‑28)
;
2 Cor. 5:20• 20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. (2 Cor. 5:20)
;
2 Cor. 6:1• 1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (2 Cor. 6:1)
;
2 Cor. 10:1• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)
;
Philem. 8‑9• 8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
 9Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. (Philem. 8‑9)
for.
Gal. 6:11• 11Ye see how large a letter I have written unto you with mine own hand. (Gal. 6:11)
;
1 Peter 5:12• 12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. (1 Peter 5:12)

J. N. Darby Translation

+
22
But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

W. Kelly Translation

+
22
But I exhort you, brethren, bear with the word of exhortation, for also briefly do I write to you.