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Hebrews 13

Heb. 13:3 KJV (With Strong’s)

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Remember
mimnesko (Greek #3403)
to remind, i.e. (middle voice) to recall to mind
KJV usage: be mindful, remember.
Pronounce: mim-nace'-ko
Origin: a prolonged form of 3415 (from which some of the tenses are borrowed)
them that are in bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
a, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
bound with them
sundeo (Greek #4887)
to bind with, i.e. (passively) be a fellow-prisoner (figuratively)
KJV usage: be bound with.
Pronounce: soon-deh'-o
Origin: from 4862 and 1210
; and them which suffer adversity
kakoucheo (Greek #2558)
to maltreat
KJV usage: which suffer adversity, torment.
Pronounce: kak-oo-kheh'-o
Origin: from a presumed compound of 2556 and 2192
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yourselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Matt. 25:36• 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. (Matt. 25:36)

Cross References

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Ministry on This Verse

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them that.
Heb. 10:34• 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (Heb. 10:34)
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Gen. 40:14‑15,23• 14But think on me when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
 15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
 23Yet did not the chief butler remember Joseph, but forgat him. (Gen. 40:14‑15,23)
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Jer. 38:7‑13• 7Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
 8Ebed-melech went forth out of the king's house, and spake to the king, saying,
 9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
 10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
 11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
 12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
 13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison. (Jer. 38:7‑13)
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Matt. 25:36,43• 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. (Matt. 25:36,43)
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Acts 16:29‑34• 29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
 30And brought them out, and said, Sirs, what must I do to be saved?
 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
 32And they spake unto him the word of the Lord, and to all that were in his house.
 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. (Acts 16:29‑34)
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Acts 24:23• 23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. (Acts 24:23)
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Acts 27:3• 3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. (Acts 27:3)
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Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
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Phil. 4:14‑19• 14Notwithstanding ye have well done, that ye did communicate with my affliction.
 15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
 16For even in Thessalonica ye sent once and again unto my necessity.
 17Not because I desire a gift: but I desire fruit that may abound to your account.
 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God.
 19But my God shall supply all your need according to his riches in glory by Christ Jesus. (Phil. 4:14‑19)
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Col. 4:18• 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. <<Written from Rome to Colossians by Tychicus and Onesimus.>> (Col. 4:18)
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2 Tim. 1:16‑18• 16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
 17But, when he was in Rome, he sought me out very diligently, and found me.
 18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Tim. 1:16‑18)
which suffer.
Neh. 1:3‑4• 3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
 4And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, (Neh. 1:3‑4)
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Rom. 12:15• 15Rejoice with them that do rejoice, and weep with them that weep. (Rom. 12:15)
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1 Cor. 12:26• 26And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. (1 Cor. 12:26)
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Gal. 6:1‑2• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
 2Bear ye one another's burdens, and so fulfil the law of Christ. (Gal. 6:1‑2)
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1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
• If we failed to realize the uncomeliness of holding aloof from brethren thus put to shame, the affecting reference of the Apostle to Onesiphorus in his own case at Rome, which we find in 2 Tim. 1 and with less detail elsewhere, may give a just sense of its sweet seasonableness and value before the Lord. (“Hebrews 13:1-6” by W. Kelly)
• We are to remember such as ourselves having bodies that can suffer from bonds or adverse circumstances. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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Rememberi prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.

JND Translation Notes

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See Note c, ch. 2.6.

W. Kelly Translation

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Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body.