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Hebrews 3

Heb. 3:16 KJV (With Strong’s)

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16
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
a some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
, when they had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, did provoke
parapikraino (Greek #3893)
to embitter alongside, i.e. (figuratively) to exasperate
KJV usage: provoke.
Pronounce: par-ap-ik-rah'-ee-no
Origin: from 3844 and 4087
: howbeit
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that came
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Num. 14:2•  (Num. 14:2)
,etc.

More on:

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Egypt,
Moses

Cross References

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Ministry on This Verse

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some.
Heb. 3:9‑10• 9when your fathers tempted [me], proved [me], and saw my works forty years.
 10Wherefore I was wroth with this generation and said, They always err in their heart, and they knew not my ways: (Heb. 3:9‑10)
;
Num. 14:2,4•  (Num. 14:2,4)
;
Num. 26:65•  (Num. 26:65)
;
Psa. 78:17•  (Psa. 78:17)
not.
Num. 14:24,30,38•  (Num. 14:24,30,38)
;
Deut. 1:36,38•  (Deut. 1:36,38)
;
Josh. 14:7‑11•  (Josh. 14:7‑11)
;
Rom. 11:4‑5• 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.”
 5So then in the present time also there hath been a remnant according to election of grace; (Rom. 11:4‑5)
• What made the case so grave is that it was after they heard they fell into the provocation. So sin is worse far in a baptized man than in a mere Jew or Gentile (“Hebrews 3:14-19” by W. Kelly)

J. N. Darby Translation

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16
(for who was it, who, having heard, provoked? but was it notl all who came out of Egypt by Moses?

JND Translation Notes

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l
Or "was it not indeed."

W. Kelly Translation

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16
For whoa having heard provoked? But did not all that came out of Egypt by Moses?

WK Translation Notes

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a
The KJV followed the indefinite pronoun, not the interrogative "for who when they heard," or "in hearing, did provoke?", as is given here is preferred.