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Hebrews 9

Heb. 9:24 KJV (With Strong’s)

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24
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the holy places
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
made with hands
cheiropoietos (Greek #5499)
manufactured, i.e. of human construction
KJV usage: made by (make with) hands.
Pronounce: khi-rop-oy'-ay-tos
Origin: from 5495 and a derivative of 4160
, which are the figures
antitupon (Greek #499)
corresponding ("antitype"), i.e. a representative, counterpart
KJV usage: (like) figure (whereunto).
Pronounce: an-teet'-oo-pon
Origin: neuter of a compound of 473 and 5179
of the true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
itself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
to appear
emphanizo (Greek #1718)
to exhibit (in person) or disclose (by words)
KJV usage: appear, declare (plainly), inform, (will) manifest, shew, signify.
Pronounce: em-fan-id'-zo
Origin: from 1717
r in the presence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
r
Rom. 8:34• 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. (Rom. 8:34)

More on:

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Christ,
God,
Heaven

Cross References

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Ministry on This Verse

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the holy.
Heb. 9:11• 11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (Heb. 9:11)
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Mark 14:58• 58*We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. (Mark 14:58)
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John 2:19‑21• 19Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
 20The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
 21But *he* spoke of the temple of his body. (John 2:19‑21)
the figures.
Heb. 9:9,23• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 23It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. (Heb. 9:9,23)
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Heb. 8:2• 2minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man. (Heb. 8:2)
but.
Heb. 1:3• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:3)
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Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
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Heb. 8:2,5• 2minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man.
 5(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.) (Heb. 8:2,5)
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Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
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Psa. 68:18• 18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even for the rebellious, for the dwelling there of Jah Elohim. (Psa. 68:18)
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Mark 16:19• 19The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. (Mark 16:19)
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Luke 24:51• 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:51)
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John 6:62• 62If then ye see the Son of man ascending up where he was before? (John 6:62)
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John 16:28• 28I came out from the Father and have come into the world; again, I leave the world and go to the Father. (John 16:28)
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Acts 1:9‑11• 9And having said these things he was taken up, they beholding him, and a cloud received him out of their sight.
 10And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,
 11who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven. (Acts 1:9‑11)
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Acts 3:21• 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (Acts 3:21)
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Eph. 1:20‑22• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
 21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
 22and has put all things under his feet, and gave him to be head over all things to the assembly, (Eph. 1:20‑22)
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Eph. 4:8‑11• 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
 9But that he ascended, what is it but that he also descended into the lower parts of the earth?
 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers, (Eph. 4:8‑11)
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Col. 3:2• 2have your mind on the things that are above, not on the things that are on the earth; (Col. 3:2)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
appear.
Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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Ex. 28:12,29• 12And thou shalt put the two stones upon the shoulder-pieces of the ephod as stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
 29And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually. (Ex. 28:12,29)
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Zech. 3:1• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him. (Zech. 3:1)
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Rom. 8:33• 33Who shall bring an accusation against God's elect? It is God who justifies: (Rom. 8:33)
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1 John 2:1‑2• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:1‑2)
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Rev. 8:3• 3And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne. (Rev. 8:3)
• instead of his sins, the blood of Christ is before God. This changes everything, not yet to sight as it will be when Christ returns in power and glory, but to faith even now and forever. (“Hebrews 9:23-28” by W. Kelly)

J. N. Darby Translation

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24
For the Christ is not entered into holy places made with hand, figuresg of the true, but into heaven itself, now to appear beforeh the face of God for us:

JND Translation Notes

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g
Antitupos, meaning the impression made by a die or stamp (tupos). The heavenly things were the original, "the pattern," copied (ch. 8.5), and so it was, as said to Moses. Hence they were the tupos; the tabernacle antitupos, here rendered "figure," what answered to it.
h
Lit. "to the face."

W. Kelly Translation

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24
For the Christ entered not into handmade holiesa, figures of the true, but into the heaven itself now to appear to the faceb of God for us;

WK Translation Notes

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a
See note to {vi 30095}{/vi}.
b
"Before the face of God," as in the RV, is more energetic.