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Isaiah 48

Isa. 48:8 KJV (With Strong’s)

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8
Yea, thou heardest
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
not; yea, thou knewest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not; yea, from that time that thine ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
was not opened
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
: for I knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
p that thou wouldest deal very
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
treacherously
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
r, and wast called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
a transgressor
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
from thes womb
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
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p
Psa. 139:1‑4• 1<<To the chief Musician, A Psalm of David.>> O Lord, thou hast searched me, and known me.
 2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
 3Thou compassest my path and my lying down, and art acquainted with all my ways.
 4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. (Psa. 139:1‑4)
r
Jer. 5:11• 11For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord. (Jer. 5:11)
;
Hos. 5:7• 7They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions. (Hos. 5:7)
;
Hos. 6:7• 7But they like men have transgressed the covenant: there have they dealt treacherously against me. (Hos. 6:7)
s
Psa. 51:5• 5Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psa. 51:5)

Cross References

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thou heardest.
Isa. 6:9‑10• 9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
 10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. (Isa. 6:9‑10)
;
Isa. 26:11• 11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. (Isa. 26:11)
;
Isa. 29:10‑11• 10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
 11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: (Isa. 29:10‑11)
;
Isa. 42:19‑20• 19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant?
 20Seeing many things, but thou observest not; opening the ears, but he heareth not. (Isa. 42:19‑20)
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Jer. 5:21• 21Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: (Jer. 5:21)
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Matt. 13:13‑15• 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. (Matt. 13:13‑15)
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John 12:39‑40• 39Therefore they could not believe, because that Esaias said again,
 40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. (John 12:39‑40)
thine ear.
Isa. 50:5• 5The Lord God hath opened mine ear, and I was not rebellious, neither turned away back. (Isa. 50:5)
;
Psa. 40:6• 6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. (Psa. 40:6)
;
Psa. 139:1‑4• 1<<To the chief Musician, A Psalm of David.>> O Lord, thou hast searched me, and known me.
 2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
 3Thou compassest my path and my lying down, and art acquainted with all my ways.
 4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. (Psa. 139:1‑4)
;
Jer. 6:10• 10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it. (Jer. 6:10)
I knew.
Isa. 48:4• 4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (Isa. 48:4)
;
Isa. 21:2• 2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. (Isa. 21:2)
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Jer. 3:7‑11,20• 7And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
 8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
 9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
 10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
 11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
 20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord. (Jer. 3:7‑11,20)
;
Jer. 5:11• 11For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord. (Jer. 5:11)
;
Hos. 5:7• 7They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions. (Hos. 5:7)
;
Hos. 6:7• 7But they like men have transgressed the covenant: there have they dealt treacherously against me. (Hos. 6:7)
;
Mal. 2:11• 11Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god. (Mal. 2:11)
a transgressor.
Deut. 9:7‑24• 7Remember, and forget not, how thou provokedst the Lord thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the Lord.
 8Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you.
 9When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
 10And the Lord delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the Lord spake with you in the mount out of the midst of the fire in the day of the assembly.
 11And it came to pass at the end of forty days and forty nights, that the Lord gave me the two tables of stone, even the tables of the covenant.
 12And the Lord said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
 13Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
 14Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
 15So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
 16And I looked, and, behold, ye had sinned against the Lord your God, and had made you a molten calf: ye had turned aside quickly out of the way which the Lord had commanded you.
 17And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
 18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
 19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
 20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
 21And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
 22And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath.
 23Likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the Lord your God, and ye believed him not, nor hearkened to his voice.
 24Ye have been rebellious against the Lord from the day that I knew you. (Deut. 9:7‑24)
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Psa. 51:5• 5Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psa. 51:5)
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Psa. 58:3• 3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. (Psa. 58:3)
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Ezek. 16:3‑5• 3And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
 4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
 5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born. (Ezek. 16:3‑5)
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Eph. 2:3• 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Eph. 2:3)

J. N. Darby Translation

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8
Yea, thou heardest not, yea, thou knewest not, yea, from of old thine ear was not opened; for I knew that thou wouldest ever deal treacherously, and thou wast called a transgressor from the womb.