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Jeremiah 6

Jer. 6:10 KJV (With Strong’s)

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10
To whomr shall I speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
, and give warning
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
, that they may hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
? behold, their ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
is uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
u, and they cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
hearken
qashab (Hebrew #7181)
to prick up the ears, i.e. hearken
KJV usage: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
Pronounce: kaw-shab'
Origin: a primitive root
: behold, the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is unto them a reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
v; they have no delight
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
in it.
r
Isa. 53:1• 1Who hath believed our report? and to whom is the arm of the Lord revealed? (Isa. 53:1)
u
Acts 7:51• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:51)
v
Jer. 20:8‑9• 8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
 9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. (Jer. 20:8‑9)

Cross References

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To whom.
Jer. 5:4‑5• 4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
 5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds. (Jer. 5:4‑5)
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Isa. 28:9‑13• 9Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
 10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
 11For with stammering lips and another tongue will he speak to this people.
 12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
 13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. (Isa. 28:9‑13)
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Isa. 53:1• 1Who hath believed our report? and to whom is the arm of the Lord revealed? (Isa. 53:1)
give.
Ezek. 3:18‑21• 18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
 19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
 20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
 21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. (Ezek. 3:18‑21)
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Ezek. 33:3,9• 3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
 9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. (Ezek. 33:3,9)
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Matt. 3:7• 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matt. 3:7)
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Col. 1:28• 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Col. 1:28)
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Heb. 11:7• 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. (Heb. 11:7)
their ear.
Jer. 4:4• 4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. (Jer. 4:4)
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Jer. 7:26• 26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. (Jer. 7:26)
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Ex. 6:12• 12And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? (Ex. 6:12)
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Deut. 29:4• 4Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. (Deut. 29:4)
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Isa. 6:9‑10• 9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
 10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. (Isa. 6:9‑10)
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Isa. 42:23‑25• 23Who among you will give ear to this? who will hearken and hear for the time to come?
 24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
 25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. (Isa. 42:23‑25)
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Acts 7:51,60• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:51,60)
the word.
Jer. 20:8‑9• 8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
 9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. (Jer. 20:8‑9)
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2 Chron. 36:15‑16• 15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:15‑16)
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Amos 7:10• 10Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. (Amos 7:10)
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Luke 11:45• 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. (Luke 11:45)
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Luke 20:19• 19And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. (Luke 20:19)
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John 7:7• 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. (John 7:7)
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John 9:40• 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? (John 9:40)
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2 Tim. 4:3• 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Tim. 4:3)
delight.
Psa. 1:2• 2But his delight is in the law of the Lord; and in his law doth he meditate day and night. (Psa. 1:2)
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Psa. 40:8• 8I delight to do thy will, O my God: yea, thy law is within my heart. (Psa. 40:8)
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Psa. 119:16,24,35,70,77,174• 16I will delight myself in thy statutes: I will not forget thy word.
 24Thy testimonies also are my delight and my counsellors.
 35Make me to go in the path of thy commandments; for therein do I delight.
 70Their heart is as fat as grease; but I delight in thy law.
 77Let thy tender mercies come unto me, that I may live: for thy law is my delight.
 174I have longed for thy salvation, O Lord; and thy law is my delight. (Psa. 119:16,24,35,70,77,174)
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Rom. 7:22• 22For I delight in the law of God after the inward man: (Rom. 7:22)

J. N. Darby Translation

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To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.