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Isaiah 65

Isa. 65:5 KJV (With Strong’s)

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5
Which say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Stand
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
by thyself, come not near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
to me; for I am holier
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
than thou. These are a smoke
`ashan (Hebrew #6227)
smoke, literally or figuratively (vapor, dust, anger)
KJV usage: smoke(-ing).
Pronounce: aw-shawn'
Origin: from 6225
in my θnose
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, a fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
that burneth
yaqad (Hebrew #3344)
to burn
KJV usage: (be) burn(-ing), X from the hearth, kindle.
Pronounce: yaw-kad'
Origin: a primitive root
all the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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θ
or, anger.

More on:

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Day,
Fire

Cross References

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Ministry on This Verse

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Stand.
Matt. 9:11• 11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? (Matt. 9:11)
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Luke 5:30• 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5:30)
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Luke 7:39• 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. (Luke 7:39)
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Luke 15:2,28‑30• 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
 28And he was angry, and would not go in: therefore came his father out, and entreated him.
 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
 30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. (Luke 15:2,28‑30)
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Luke 18:9‑12• 9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
 10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
 12I fast twice in the week, I give tithes of all that I possess. (Luke 18:9‑12)
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Acts 22:21‑22• 21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
 22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. (Acts 22:21‑22)
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Rom. 2:17‑29• 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
 18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
 19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
 20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
 24For the name of God is blasphemed among the Gentiles through you, as it is written.
 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Rom. 2:17‑29)
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Jude 19• 19These be they who separate themselves, sensual, having not the Spirit. (Jude 19)
These.
Prov. 6:16‑17• 16These six things doth the Lord hate: yea, seven are an abomination unto him:
 17A proud look, a lying tongue, and hands that shed innocent blood, (Prov. 6:16‑17)
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Prov. 10:26• 26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. (Prov. 10:26)
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Prov. 16:5• 5Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. (Prov. 16:5)
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James 4:6• 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:6)
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1 Peter 5:5• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5)
nose.
or, anger.
a fire.
Deut. 29:20• 20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven. (Deut. 29:20)
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Deut. 32:20‑22• 20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
 21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Deut. 32:20‑22)
• Their sacrifices were wrong; their altars were wrong; the food they ate was wrong; and to crown all this they affected a sanctimonious piety, which led them to say to others, “Stand by thyself, come not near to me; for I am holier than thou.” This plainly indicates that the evil of Pharisaism began early in Israel’s history. The spirit of it is plainly visible when we read the prophecy of Malachi. It reached its fullest and worst expression in the time of our Lord, furnishing the main element which led to His crucifixion. (“Isaiah 65” by F.B. Hole)

J. N. Darby Translation

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5
who say, Stand by thyself, come not near to me; for I am holier than thoua. These are a smoke in my nose, a fire that burneth all the day.

JND Translation Notes

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a
Or "I sanctify myself in respect of thee."