Isa. 65:4 KJV (With Strong’s)

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4
Which remain
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
among the graves
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
, and lodge
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
in the monuments
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
, which eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
swine’s
chaziyr (Hebrew #2386)
a hog (perhaps as penned)
KJV usage: boar, swine.
Pronounce: khaz-eer'
Origin: from an unused root probably meaning to enclose
flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, and ζbroth
paraq (Hebrew #6564)
soup (as full of crumbed meat)
KJV usage: broth. See also 4832.
Pronounce: paw-rawk'
Origin: from 6561
maraq (Hebrew #4839)
soup (as if a rinsing)
KJV usage: broth. See also 6564.
Pronounce: maw-rawk'
Origin: from 4838
of abominable
pigguwl (Hebrew #6292)
from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially)
KJV usage: abominable (-tion, thing).
Pronounce: pig-gool'
Origin: or piggul {pig-gool'}
things is in their vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
;
ζ
or, pieces.

Cross References

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remain.
Num. 19:11,16‑20• 11He that toucheth the dead body of any man shall be unclean seven days.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
(Num. 19:11,16‑20)
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Deut. 18:11• 11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. (Deut. 18:11)
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Matt. 8:28• 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. (Matt. 8:28)
;
Mark 5:2‑5• 2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
(Mark 5:2‑5)
;
Luke 8:27• 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. (Luke 8:27)
which eat.
broth.
or, pieces.

J. N. Darby Translation

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4
who sit down among the graves, and lodge in the secret places; who eat swine’s flesh, and broth of abominable things is in their vessels;