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Isaiah 7

Isa. 7:10 KJV (With Strong’s)

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10
κMoreover the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
again
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
unto Ahaz
'Achaz (Hebrew #271)
possessor; Achaz, the name of a Jewish king and of an Israelite
KJV usage: Ahaz.
Pronounce: aw-khawz'
Origin: from 270
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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κ
And the LORD added to speak.

More on:

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Ahaz

Cross References

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Ministry on This Verse

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Moreover, etc.
Heb. and the Lord added to speak.
Isa. 1:5,13• 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (Isa. 1:5,13)
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Isa. 8:5• 5The Lord spake also unto me again, saying, (Isa. 8:5)
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Isa. 10:20• 20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth. (Isa. 10:20)
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Hos. 13:2• 2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. (Hos. 13:2)
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Hos. 13•  (Hos. 13)
:*marg:
• {v.10-16} Nevertheless the great sign was given— Immanuel, born of a virgin— which was indeed valid, both “in the depth” and “in the height above.” Notice the order of these two expressions, and then read Ephesians 4:9, where it is emphasized that the descent comes before the ascent on high. (“Isaiah 7” by F.B. Hole)

J. N. Darby Translation

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10
And Jehovah spoke again to Ahaz, saying,