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Jeremiah 22

Jer. 22:28 KJV (With Strong’s)

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Is this man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
Coniah
Konyahuw (Hebrew #3659)
Conjah, an Israelite king
KJV usage: Coniah.
Pronounce: kon-yaw'-hoo
Origin: for 3204
a despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
broken
naphats (Hebrew #5310)
to dash to pieces, or scatter
KJV usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
Pronounce: naw-fats'
Origin: a primitive root
idol
`etseb (Hebrew #6089)
from 6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): --grievous, idol, labor, sorrow.
Pronounce: eh'-tseb
? is he a vessel
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
m wherein is no pleasure
chephets (Hebrew #2656)
pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
KJV usage: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
Pronounce: khay'-fets
Origin: from 2654
? wherefore are they cast out
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
, he and his seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
, and are cast
tuwl (Hebrew #2904)
to pitch over or reel; hence (transitively) to cast down or out
KJV usage: carry away, (utterly) cast (down, forth, out), send out.
Pronounce: tool
Origin: a primitive root
into a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which they know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not?
m
Hos. 8:8• 8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. (Hos. 8:8)

More on:

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Coniah,
Idolatry,
Seed

Cross References

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Is.This appears to be the application of the whole discourse to Zedekiah; for it is to be observed, that Jeconiah is spoken of as absent, and already in captivity.
Now if he and his seed had been for their sins thrown aside as a broken idol, or as a vessel which a man despises, how could Zedekiah, who copied and far exceeded them, expect to prosper on the throne of David?Coniah.
Jer. 22:24• 24As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; (Jer. 22:24)
a despised.
Jer. 48:38• 38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord. (Jer. 48:38)
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1 Sam. 5:3‑5• 3And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
 4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
 5Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. (1 Sam. 5:3‑5)
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2 Sam. 5:21• 21And there they left their images, and David and his men burned them. (2 Sam. 5:21)
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Psa. 31:12• 12I am forgotten as a dead man out of mind: I am like a broken vessel. (Psa. 31:12)
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Hos. 8:8• 8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure. (Hos. 8:8)
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Hos. 13:15• 15Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. (Hos. 13:15)
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Rom. 9:21‑23• 21Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
 22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Rom. 9:21‑23)
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2 Tim. 2:20‑21• 20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
 21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master's use, and prepared unto every good work. (2 Tim. 2:20‑21)
his seed.
Jer. 22:30• 30Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. (Jer. 22:30)
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1 Chron. 3:17‑24• 17And the sons of Jeconiah; Assir, Salathiel his son,
 18Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
 19And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
 20And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
 21And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
 22And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
 23And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
 24And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. (1 Chron. 3:17‑24)
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Matt. 1:12‑16• 12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matt. 1:12‑16)
which.
Jer. 14:18• 18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. (Jer. 14:18)

J. N. Darby Translation

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Is this man Coniah a despised broken vase? a vessel wherein is no delight? Wherefore are they thrown out, he and his seed, and are cast into a land which they know not?