Articles on

Jeremiah 30

Jer. 30:11 KJV (With Strong’s)

+
11
For I am with thee, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, to save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
thee: though I make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of all nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
whither I have scattered
puwts (Hebrew #6327)
to dash in pieces, literally or figuratively (especially to disperse)
KJV usage: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
Pronounce: poots
Origin: a primitive root
thee, yetm will I not make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of thee: but I will correct
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
thee in measure
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
, and will not leave thee altogether
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
unpunished
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
.

Cross References

+
I am.
Jer. 1:8,19• 8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee.
(Jer. 1:8,19)
;
Jer. 15:20• 20And I will make thee unto this people a fenced brazen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord. (Jer. 15:20)
;
Jer. 46:28• 28Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished. (Jer. 46:28)
;
Isa. 8:10• 10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. (Isa. 8:10)
;
Isa. 43:25• 25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isa. 43:25)
;
Ezek. 11:16‑17• 16Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
17Therefore say, Thus saith the Lord God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
(Ezek. 11:16‑17)
;
Matt. 1:23• 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)
;
Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
;
Acts 18:10• 10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. (Acts 18:10)
;
2 Tim. 4:17‑18,22• 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. <<The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.>>
(2 Tim. 4:17‑18,22)
though.
Jer. 4:27• 27For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end. (Jer. 4:27)
;
Jer. 5:10,18• 10Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord's.
18Nevertheless in those days, saith the Lord, I will not make a full end with you.
(Jer. 5:10,18)
;
Jer. 46:27‑28• 27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
28Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
(Jer. 46:27‑28)
;
Ezek. 11:13• 13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord God! wilt thou make a full end of the remnant of Israel? (Ezek. 11:13)
;
Amos 9:8‑9• 8Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
9For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
(Amos 9:8‑9)
;
Rom. 9:27‑29• 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
(Rom. 9:27‑29)
;
Rom. 11:5‑7• 5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
(Rom. 11:5‑7)
but I.

J. N. Darby Translation

+
11
For I am with thee, saith Jehovah, to save thee: for I will make a full enda of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltlessb.

JND Translation Notes

+
a
See Note, ch. 4.27.
b
Or "leave thee wholly unpunished." see ch. 25.29.