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Job 11

Job 11:11 KJV (With Strong’s)

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11
Fore he knoweth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
men
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
: he seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
wickedness
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
also; will he not then consider
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
it?
e
Psa. 10:14• 14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psa. 10:14)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)

Cross References

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he knoweth.
Psa. 94:11• 11The Lord knoweth the thoughts of man, that they are vanity. (Psa. 94:11)
;
Jer. 17:9‑10• 9The heart is deceitful above all things, and desperately wicked: who can know it?
 10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:9‑10)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
he seeth.
Job 22:13‑14• 13And thou sayest, How doth God know? can he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. (Job 22:13‑14)
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Psa. 10:11,14• 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
 14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psa. 10:11,14)
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Psa. 35:22• 22This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. (Psa. 35:22)
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Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Eccl. 5:8)
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Hos. 7:2• 2And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face. (Hos. 7:2)
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Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? (Hab. 1:13)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)

J. N. Darby Translation

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11
For he knoweth vain men, and seeth wickedness when man doth not consider it;