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Job 15

Job 15:3 KJV (With Strong’s)

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Should he reason
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
with unprofitable
cakan (Hebrew #5532)
to be familiar with; by implication, to minister to, be serviceable to, be customary
KJV usage: acquaint (self), be advantage, X ever, (be, (un-))profit(-able), treasurer, be wont.
Pronounce: saw-kan'
Origin: a primitive root
talk
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
q? or with speeches
millah (Hebrew #4405)
a word; collectively, a discourse; figuratively, a topic
KJV usage: + answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
Pronounce: mil-law'
Origin: from 4448 (plural masculine as if from milleh {mil-leh'}
wherewith he can do no good
ya`al (Hebrew #3276)
properly, to ascend; figuratively, to be valuable (objectively: useful, subjectively: benefited)
KJV usage: X at all, set forward, can do good, (be, have) profit, (able).
Pronounce: yaw-al'
Origin: a primitive root
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q
1 Tim. 6:4‑5• 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:4‑5)

Cross References

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he reason.
Job 13:4‑5• 4For ye indeed are forgers of lies, ye are all physicians of no value.
 5Oh that ye would be altogether silent! and it would be your wisdom. (Job 13:4‑5)
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Job 16:2‑3• 2I have heard many such things: grievous comforters are ye all.
 3Shall words of wind have an end? or what provoketh thee that thou answerest? (Job 16:2‑3)
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Job 26:1‑3• 1And Job answered and said,
 2How hast thou helped the powerless; how saved the arm that is without strength!
 3How hast thou counselled him that hath no wisdom, and abundantly declared the thing as it is! (Job 26:1‑3)
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Mal. 3:13‑15• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
 15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape. (Mal. 3:13‑15)
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Matt. 12:36‑37• 36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
 37for by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:36‑37)
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Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
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1 Tim. 6:4‑5• 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:4‑5)

J. N. Darby Translation

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Reasoning with unprofitable talk, and with speeches which do no good?