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Colossians 4

Col. 4:6 KJV (With Strong’s)

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Let
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
speech
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
be alway
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, seasoned
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
r with salt
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
, that ye may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
every
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
man
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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Cross References

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Ministry on This Verse

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your.
Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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Deut. 6:6‑7• 6And these words, which I command thee this day, shall be in thy heart;
7and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
(Deut. 6:6‑7)
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Deut. 11:19• 19And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up; (Deut. 11:19)
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1 Chron. 16:24• 24Declare his glory among the nations, His wondrous works among all peoples. (1 Chron. 16:24)
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Psa. 37:30‑31• 30The mouth of the righteous proffereth wisdom, and his tongue speaketh judgment;
31the law of his God is in his heart; his goings shall not slide.
(Psa. 37:30‑31)
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Psa. 40:9‑10• 9I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest.
10I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation.
(Psa. 40:9‑10)
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Psa. 45:2• 2Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever. (Psa. 45:2)
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Psa. 66:16• 16Come, hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Psa. 71:15‑18,23‑24• 15My mouth shall declare thy righteousness, and thy salvation all the day: for I know not the numbers thereof.
16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
17O God, thou hast taught me from my youth, and hitherto have I proclaimed thy marvellous works:
18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come.
23My lips shall exult when I sing psalms unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day; for they shall be ashamed, for they shall be brought to confusion, that seek my hurt.
(Psa. 71:15‑18,23‑24)
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Psa. 78:3‑4• 3Which we have heard and known, and our fathers have told us:
4We will not hide them from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done.
(Psa. 78:3‑4)
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Psa. 105:2• 2Sing unto him, sing psalms unto him; meditate upon all his wondrous works. (Psa. 105:2)
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Psa. 119:13,46• 13With my lips have I declared all the judgments of thy mouth.
46And I will speak of thy testimonies before kings, and will not be ashamed;
(Psa. 119:13,46)
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Prov. 10:21• 21The lips of a righteous man feed many; but fools die for want of understanding. (Prov. 10:21)
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Prov. 15:4,7• 4Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit.
7The lips of the wise disperse knowledge, but not so the heart of the foolish.
(Prov. 15:4,7)
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Prov. 16:21‑24• 21The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.
22Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.
23The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.
24Pleasant words are as a honeycomb, sweet to the soul, and health for the bones.
(Prov. 16:21‑24)
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Prov. 22:17‑18• 17Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips.
(Prov. 22:17‑18)
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Prov. 25:11‑12• 11As apples of gold in pictures of silver, is a word spoken in season.
12An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.
(Prov. 25:11‑12)
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Eccl. 10:12• 12The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself. (Eccl. 10:12)
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Mal. 3:16‑18• 16Then they that feared Jehovah spoke often one to another; and Jehovah observed it, and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.
17And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him.
18And ye shall return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
(Mal. 3:16‑18)
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Matt. 12:34‑35• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
(Matt. 12:34‑35)
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Luke 4:22• 22And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph? (Luke 4:22)
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Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
seasoned.
how.
Prov. 26:4‑5• 4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own eyes.
(Prov. 26:4‑5)
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Luke 20:20‑40• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.
21And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:
22Is it lawful for us to give tribute to Caesar, or not?
23But perceiving their deceit he said to them, Why do ye tempt me?
24Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
25And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
26And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent.
27And some of the Sadducees, who deny that there is any resurrection, coming up to him,
28demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
29There were then seven brethren: and the first, having taken a wife, died childless;
30and the second took the woman, and *he* died childless;
31and the third took her: and in like manner also the seven left no children and died;
32and last of all the woman also died.
33In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
34And Jesus said to them, The sons of this world marry and are given in marriage,
35but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage;
36for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
37But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;
38but he is not God of the dead but of the living; for all live for him.
39And some of the scribes answering said, Teacher, thou hast well spoken.
40For they did not dare any more to ask him anything.
(Luke 20:20‑40)
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1 Peter 3:15• 15but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; (1 Peter 3:15)
 Our speech ought always to be the expression of this separation from evil, this power of the presence of God which keeps us inwardly apart from it. (Colossians 4 by J.N. Darby)
 We should always conduct ourselves in a gracious, courteous, and kindly manner in all our interactions with the men of the world. This will work to win them for Christ. But our speech should also be “seasoned with salt.” This speaks of faithfulness. (Christ Expressed in the Spread of the Truth in the World: Colossians 4:2-6 by B. Anstey)

J. N. Darby Translation

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Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one.

W. Kelly Translation

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Let your speech be always in grace, seasoned with salt, to know how ye must answer each one.