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Leviticus 2

Lev. 2:13 KJV (With Strong’s)

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13
And every oblation
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
of thy meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
shalt thou season
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
withq salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
; neither shalt thou suffer the salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to be lacking
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
from thy meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: with all thine offerings
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
thou shalt offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
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q
Num. 18:19• 19All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee. (Num. 18:19)
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Ezra 7:22• 22unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. (Ezra 7:22)
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Ezek. 43:24• 24and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah. (Ezek. 43:24)
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Mark 9:49• 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. (Mark 9:49)

More on:

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Covenant,
God,
Meat Offering,
Oblation,
Offering; Offering Up,
Salt

Cross References

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Ministry on This Verse

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with salt.
Ezra 7:22• 22unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. (Ezra 7:22)
;
Ezek. 43:24• 24and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah. (Ezek. 43:24)
;
Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
;
Mark 9:49‑50• 49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
 50Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:49‑50)
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Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
the salt.
Num. 18:19• 19All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee. (Num. 18:19)
;
2 Chron. 13:5• 5Ought ye not to know that Jehovah the God of Israel gave the kingdom over Israel to David for ever, to him and to his sons by a covenant of salt? (2 Chron. 13:5)
with all thine.
Ezek. 43:24• 24and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah. (Ezek. 43:24)
• This is sealed by covenant as a perpetual, an eternal, portion. Hence the salt of the covenant of our God was not wanting in the sacrifice, in any sacrifice; the stability, the durability, the preservative energy of that which was divine, not always, perhaps, to us sweet and agreeable, was there-the seal, on the part of God, that it was no passing savor, no momentary delight, but eternal. (“Leviticus 2” by J.N. Darby)
• Leaven and honey, our sin and natural affections, cannot find a place in the sacrifice of God, but the energy of His grace (not sparing the evil, but securing the good) is there to seal our infallible enjoyment of its effects and fruits. Salt did not form the offering, but it was never to be wanting in any-could not be in what was of God; it was indeed in every offering. (“Leviticus 2” by J.N. Darby)

J. N. Darby Translation

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13
And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offerd salt.

JND Translation Notes

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d
Or "present."