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Job 24

Job 24:15 KJV (With Strong’s)

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15
The eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
also of the adulterer
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
waiteth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
for the twilight
nesheph (Hebrew #5399)
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
KJV usage: dark, dawning of the day (morning), night, twilight.
Pronounce: neh'-shef
Origin: from 5398
w, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, No eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
shall see
shuwr (Hebrew #7789)
to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for
KJV usage: behold, lay wait, look, observe, perceive, regard, see.
Pronounce: shoor
Origin: a primitive root (identical with 7788 through the idea of going round for inspection)
me: and θdisguiseth
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
cether (Hebrew #5643)
from 5641; a cover (in a good or a bad, a literal or a figurative sense)
KJV usage: backbiting, covering, covert, X disguise(-th), hiding place, privily, protection, secret(-ly, place).
Pronounce: say'-ther
Origin: or (feminine) cithrah (Deut. 32:38), {sith-raw'}
his face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
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w
Prov. 7:8‑9• 8Passing through the street near her corner; and he went the way to her house,
 9In the twilight, in the evening, in the black and dark night: (Prov. 7:8‑9)
θ
setteth his face in secret.

Cross References

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Ministry on This Verse

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eye.
Ex. 20:14• 14Thou shalt not commit adultery. (Ex. 20:14)
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2 Sam. 11:4‑13• 4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
 5And the woman conceived, and sent and told David, and said, I am with child.
 6And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
 7And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
 8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
 9But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
 10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
 11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
 12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
 13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. (2 Sam. 11:4‑13)
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2 Sam. 12:12• 12For thou didst it secretly: but I will do this thing before all Israel, and before the sun. (2 Sam. 12:12)
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Psa. 50:18• 18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. (Psa. 50:18)
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Prov. 6:32‑35• 32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
 33A wound and dishonor shall he get; and his reproach shall not be wiped away.
 34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
 35He will not regard any ransom; neither will he rest content, though thou givest many gifts. (Prov. 6:32‑35)
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Prov. 7:9‑10• 9In the twilight, in the evening, in the black and dark night:
 10And, behold, there met him a woman with the attire of an harlot, and subtile of heart. (Prov. 7:9‑10)
No eye.
Job 22:13‑14• 13And thou sayest, How doth God know? can he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. (Job 22:13‑14)
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Psa. 10:11• 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. (Psa. 10:11)
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Psa. 73:11• 11And they say, How doth God know? and is there knowledge in the most High? (Psa. 73:11)
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Psa. 94:7• 7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it. (Psa. 94:7)
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Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezek. 8:12)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
disguiseth his face.
Heb. setteth his face in secret.Or, "putteth a covering on his face;" probably the hood of the burnoose, or cloak, which the Arabs sometimes throw over their other garments.
Gen. 38:14‑15• 14And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
 15When Judah saw her, he thought her to be an harlot; because she had covered her face. (Gen. 38:14‑15)
• The adulterer lurks about for his abominations “in the twilight, in the evening, in the black and, dark night” (Prov. 7:9) —like other beasts of prey. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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15
And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on his face.