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Job 31

Job 31:34 KJV (With Strong’s)

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34
Did I fear
`arats (Hebrew #6206)
to awe or (intransitive) to dread; hence, to harass
KJV usage: be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.
Pronounce: aw-rats'
Origin: a primitive root
a great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
, oro did the contempt
buwz (Hebrew #937)
disrespect
KJV usage: contempt(-uo usly), despised, shamed.
Pronounce: booz
Origin: from 936
of families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
terrify
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
me, that I kept silence
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
, and went not out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
?
o
Ex. 23:2• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment. (Ex. 23:2)

Cross References

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Did I.
Ex. 23:2• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment. (Ex. 23:2)
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Prov. 29:25• 25The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected. (Prov. 29:25)
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Jer. 38:4‑5,16,19• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.
 5And king Zedekiah said, Behold, he is in your hand; for the king is not he that can do a thing against you.
 16And king Zedekiah swore secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
 19And king Zedekiah said unto Jeremiah, I am afraid of the Jews that have deserted to the Chaldeans, lest they give me over into their hand, and they mock me. (Jer. 38:4‑5,16,19)
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Matt. 27:20‑26• 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children.
 26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified. (Matt. 27:20‑26)
the contempt.
Job 22:8• 8But the powerful man, he had the land; and the man of high rank dwelt in it. (Job 22:8)
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Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Ex. 32:27• 27And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour. (Ex. 32:27)
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Num. 25:14‑15• 14And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.
 15And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian. (Num. 25:14‑15)
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Neh. 5:7• 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them. (Neh. 5:7)
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Neh. 13:4‑8,28• 4And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah,
 5had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.
 6And during all that time I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king.
 7And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.
 8And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.
 28And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me. (Neh. 13:4‑8,28)
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2 Cor. 5:16• 16So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. (2 Cor. 5:16)
that I.
Esther 4:11,14• 11All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.
 14For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this? (Esther 4:11,14)
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Prov. 24:11‑12• 11Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
 12If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work. (Prov. 24:11‑12)
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Amos 5:11‑13• 11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.
 12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
 13Therefore the prudent shall keep silence in this time; for it is an evil time. (Amos 5:11‑13)
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Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)

J. N. Darby Translation

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Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door, …