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Proverbs 24

Prov. 24:11 KJV (With Strong’s)

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11
If thou forbear
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
to deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
a them that are drawn
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
unto death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
, and those that are ready
mowt (Hebrew #4131)
to waver; by implication , to slip, shake, fall
KJV usage: be carried, cast, be out of course, be fallen in decay, X exceedingly, fall(-ing down), be (re-)moved, be ready, shake, slide, slip.
Pronounce: mote
Origin: a primitive root
to be slain
hereg (Hebrew #2027)
slaughter
KJV usage: be slain, slaughter.
Pronounce: heh'-reg
Origin: from 2026
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Cross References

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Ministry on This Verse

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1 Sam. 26:8‑9• 8And Abishai said to David, God has delivered thine enemy into thy hand this day; and now let me smite him, I pray thee, with the spear, even to the ground once, and I will not do it the second time.
9And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
(1 Sam. 26:8‑9)
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Job 29:17• 17And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth. (Job 29:17)
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Psa. 82:4• 4Rescue the poor and needy, deliver them out of the hand of the wicked. (Psa. 82:4)
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Isa. 58:6‑7• 6Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
(Isa. 58:6‑7)
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Luke 10:31‑32• 31And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
(Luke 10:31‑32)
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Luke 23:23‑25• 23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed.
24And Pilate adjudged that what they begged should take place.
25And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.
(Luke 23:23‑25)
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Acts 18:17• 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. (Acts 18:17)
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Acts 21:31‑32• 31And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;
32who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.
(Acts 21:31‑32)
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Acts 23:10,23‑35• 10And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress.
23And having called to him certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.
24And he ordered them to provide beasts, that they might set Paul on them and carry him safe through to Felix the governor,
25having written a letter, couched in this form:
26Claudius Lysias to the most excellent governor Felix, greeting.
27This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out of their hands, having learned that he was a Roman.
28And desiring to know the charge on which they accused him, I brought him down to their council;
29whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.
30But having received information of a plot about to be put in execution against the man by the Jews, I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. Farewell.
31The soldiers therefore, according to what was ordered them, took Paul and brought him by night to Antipatris,
32and on the morrow, having left the horsemen to go with him, returned to the fortress.
33And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.
34And having read it, and asked of what eparchy he was, and learned that he was of Cilicia,
35he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium.
(Acts 23:10,23‑35)
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1 John 3:16‑17• 16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives.
17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
(1 John 3:16‑17)
 {v.11-12} Muenscher says, “When a criminal was anciently led to execution, a crier went before, who proclaimed the crime of which he had been convicted, and called upon any one who could say anything in behalf of the condemned culprit, to come forward; in which case, he was led back to the tribunal and the cause was re-heard.” To have the information, which, if declared, would save the condemned man, but to selfishly withhold it and allow him to be slain, would be to take common ground with Cain, and ask, “Am I my brother’s keeper?” But the great Judge of all, who ponders the heart, would be witness against the one who acted so perfidiously and would assuredly render accordingly. (Proverbs Twenty-Four by H.A. Ironside)

J. N. Darby Translation

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11
Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.