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Luke 10

Luke 10:31 KJV (With Strong’s)

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31
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
chance
sugkuria (Greek #4795)
concurrence, i.e. accident
KJV usage: chance.
Pronounce: soong-koo-ree'-ah
Origin: from a comparative of 4862 and κυρέω (to light or happen; from the base of 2962)
there came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
priest
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
that
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he passed bykk on the other side
antiparerchomai (Greek #492)
to go along opposite
KJV usage: pass by on the other side.
Pronounce: an-tee-par-er'-khom-ahee
Origin: from 473 and 3928
.
k
Psa. 38:11• 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:11)

More on:

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Priest; Priesthood,
The Good Samaritan

Cross References

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Ministry on This Verse

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by.
Ruth 2:3• 3And she went; and she came and gleaned in the fields after the reapers; and she chanced to light on an allotment of Boaz, who was of the family of Elimelech. (Ruth 2:3)
;
Ruth 2•  (Ruth 2)
:*marg:;
2 Sam. 1:6• 6And the young man that told him said, I happened by chance to be upon mount Gilboa, and behold, Saul leaned on his spear; and behold, the chariots and horsemen followed hard after him. (2 Sam. 1:6)
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Eccl. 9:11• 11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all. (Eccl. 9:11)
priest.
Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Hos. 5:1• 1Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor. (Hos. 5:1)
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Hos. 6:9• 9And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness. (Hos. 6:9)
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Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
he passed.
Job 6:14‑21• 14For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty.
 15My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,
 16Which are turbid by reason of the ice, in which the snow hideth itself:
 17At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:
 18They wind about in the paths of their course, they go off into the waste and perish.
 19The caravans of Tema looked, the companies of Sheba counted on them:
 20They are ashamed at their hope; they come thither, and are confounded.
 21So now ye are nothing; ye see a terrible object and are afraid. (Job 6:14‑21)
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Psa. 38:10‑11• 10My heart throbbeth, my strength hath left me; and the light of mine eyes, it also is no more with me.
 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:10‑11)
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Psa. 69:20• 20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none. (Psa. 69:20)
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Psa. 142:4• 4Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul. (Psa. 142:4)
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Prov. 21:13• 13Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard. (Prov. 21:13)
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Prov. 24:11‑12• 11Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
 12If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work. (Prov. 24:11‑12)
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James 2:13‑16• 13for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment.
 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:13‑16)
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1 John 3:16‑18• 16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives.
 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
 18Children, let us not love with word, nor with tongue, but in deed and in truth. (1 John 3:16‑18)
• The law was not instituted to help sinners, much less to save them, and had the half-dead man died on their hands, both priest and Levite would have been defiled. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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31
And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;

W. Kelly Translation

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31
And a certain priest happened to go down that way, and, seeing him, passed on to the opposite side;