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Job 33

Job 33:19 KJV (With Strong’s)

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19
Hec is chastened
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
also with pain
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
upon his bed
mishkab (Hebrew #4904)
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
KJV usage: bed((-chamber)), couch, lieth (lying) with.
Pronounce: mish-kawb'
Origin: from 7901
, and the multitude
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of his bones
`etsem (Hebrew #6106)
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
KJV usage: body, bone, X life, (self-)same, strength, X very.
Pronounce: eh'tsem
Origin: from 6105
with strong
'eythan (Hebrew #386)
from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain
KJV usage: hard, mighty, rough, strength, strong.
Pronounce: ay-thawn'
Origin: or (shortened) ethan {ay-thawn'}
pain:
c
Psa. 107:17• 17Fools, because of their way of transgression, and because of their iniquities, are afflicted; (Psa. 107:17)

More on:

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Bed; Bedstead

Cross References

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Ministry on This Verse

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chastened.
Job 5:17‑18• 17Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty.
 18For he maketh sore, and bindeth up; he woundeth, and his hands make whole. (Job 5:17‑18)
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Deut. 8:5• 5And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee; (Deut. 8:5)
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Psa. 94:12• 12Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law; (Psa. 94:12)
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Psa. 119:67,71• 67Before I was afflicted I went astray, but now I keep thy *word.
 71It is good for me that I have been afflicted, that I might learn thy statutes. (Psa. 119:67,71)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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1 Cor. 11:32• 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
pain.
Job 7:4• 4If I lie down, I say, When shall I rise up, and the darkness be gone? and I am full of tossings until the dawn. (Job 7:4)
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Job 20:11• 11His bones were full of his youthful strength; but it shall lie down with him in the dust. (Job 20:11)
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Job 30:17• 17The night pierceth through my bones and detacheth them from me, and my gnawing pains take no rest: (Job 30:17)
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2 Chron. 16:10,12• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.
 12And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians. (2 Chron. 16:10,12)
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Psa. 38:1‑8• 1A Psalm of David, to bring to remembrance. Jehovah, rebuke me not in thy wrath; neither chasten me in thy hot displeasure.
 2For thine arrows stick fast in me, and thy hand cometh down upon me.
 3There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.
 4For mine iniquities are gone over my head: as a heavy burden they are too heavy for me.
 5My wounds stink, they are corrupt, because of my foolishness.
 6I am depressed; I am bowed down beyond measure; I go mourning all the day.
 7For my loins are full of burning, and there is no soundness in my flesh.
 8I am faint and broken beyond measure; I roar by reason of the agitation of my heart. (Psa. 38:1‑8)
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Isa. 37:12‑13• 12Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
 13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? (Isa. 37:12‑13)
• But God has another way of speaking to men. If they do not hearken to His word, He may send them His rod. In enlarging upon this, Elihu practically describes the case of Job. Sore chastening pains come upon him, and his bones seem to wither in mortal strife. “My bones are pierced in me, and my sinews take no rest” (ch. 30:17). (“Job 32-37” by S. Ridout)
• {v.19-22} Elihu does not in so many words say that Job has refused to hearken to God’s admonitions, nor does he say he is describing his case exactly. He speaks of God’s method of dealing with men. Has it no voice for Job? Can he not at least see that God is speaking in the affliction and that He has something to say? (“Job 32-37” by S. Ridout)

J. N. Darby Translation

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19
He is chastened also with pain upon his bed, and with constant strife in his bonesg;

JND Translation Notes

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g
Or "and the multitude of his bones [with] constant [pains]."