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John 10

John 10:26 KJV (With Strong’s)

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26
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
z ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, because
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
sheep
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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because.
John 10:4,27• 4When he hath put forth all his own, he goeth before them, and the sheep follow him because they know his voice,
27My sheep hear my voice, and I know them, and they follow me;
(John 10:4,27)
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John 6:37,44‑45,65• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out.
44No one can come unto me except the Father who sent me draw him, and I will raise him up at the last day.
45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me.
65And he said, On this account have I said that no one can come unto me unless it hath been given him from the Father.
(John 6:37,44‑45,65)
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John 8:47• 47He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God. (John 8:47)
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John 12:37‑40• 37But though he had done so many signs before them, they did not believe on him,
38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
39On this account they could not believe because Isaiah said again,
40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them.
(John 12:37‑40)
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Rom. 11:7‑8• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.”
(Rom. 11:7‑8)
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2 Cor. 4:3‑4• 3But if even our gospel is veiled, in those that perish it is veiled,
4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
(2 Cor. 4:3‑4)
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1 John 4:6• 6We are of God: he that knoweth God heareth us; he that is not of God doth not hear us. From this we know the spirit of truth, and the spirit of error. (1 John 4:6)
 What suicidal folly not to distrust themselves, and look to God, cry to God, ask of God, what is His way, His truth, His Son! But no: this were to believe and be saved; and they will not. They are too proud. (John 10 by W. Kelly)
 They do not, will not, believe, and are lost, not because they are too great sinners for Christ, but because they refuse Christ as the Savior, and deny their ruin as sinners. (John 10 by W. Kelly)

J. N. Darby Translation

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26
but ye do not believe, for ye are not of my sheep, as I told you.

W. Kelly Translation

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26
but ye believe not, because ye are not of my sheepa.

WK Translation Notes

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a
The weightiest authorities omit "as I told you."