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John 11

John 11:16 KJV (With Strong’s)

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16
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
Thomas
Thomas (Greek #2381)
the twin; Thomas, a Christian
KJV usage: Thomas.
Pronounce: tho-mas'
Origin: of Chaldee origin (compare 08380)
, which is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Didymus
Didumos (Greek #1324)
double, i.e. twin; Didymus, a Christian
KJV usage: Didymus.
Pronounce: did'-oo-mos
Origin: prolongation from 1364
, unto his fellowdisciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
summathetes (Greek #4827)
a co-learner (of Christianity)
KJV usage: fellow disciple.
Pronounce: soom-math-ay-tace'
Origin: from a compound of 4862 and 3129
, Let
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
us
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
go
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Didymus,
Thomas

Cross References

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Ministry on This Verse

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Thomas.
John 20:24‑29• 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
 25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
 26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.
 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
 28Thomas answered and said to him, My Lord and my God.
 29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed. (John 20:24‑29)
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John 21:2• 2There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. (John 21:2)
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Matt. 10:3• 3Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus; (Matt. 10:3)
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Mark 3:18• 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, (Mark 3:18)
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Luke 6:15• 15and Matthew and Thomas, James the son of Alphaeus and Simon who was called Zealot, (Luke 6:15)
Let.
John 11:8• 8The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? (John 11:8)
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John 13:37• 37Peter says to him, Lord, why cannot I follow thee now? I will lay down my life for thee. (John 13:37)
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Matt. 26:35• 35Peter says to him, If I should needs die with thee, I will in no wise deny thee. Likewise said all the disciples also. (Matt. 26:35)
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Luke 22:33• 33And he said to him, Lord, with thee I am ready to go both to prison and to death. (Luke 22:33)
• How poor are the thoughts of a disciple, even where affection was true to the Master. (“John 11” by W. Kelly)

J. N. Darby Translation

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16
Thomas therefore, called Didymusc, said to his fellow disciples, Let *us* also go, that we may die with him.

JND Translation Notes

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c
Or "twin."

W. Kelly Translation

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16
Thomas therefore, that is called Didymus, said to his fellow-disciples, Let us also go, that we may die with him.