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John 11

John 11:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I am glad
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
your sakes
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
, to the intent
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye may believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
; nevertheless
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
let us go
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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I am glad.
John 11:35‑36• 35Jesus wept.
 36The Jews therefore said, Behold how he loved him! (John 11:35‑36)
for.
John 12:30• 30Jesus answered and said, Not on my account has this voice come, but on yours. (John 12:30)
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John 17:19• 19and I sanctify myself for them, that they also may be sanctified by truth. (John 17:19)
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Gen. 26:24• 24And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. (Gen. 26:24)
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Gen. 39:5• 5And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was on all that he had in the house and in the field. (Gen. 39:5)
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Psa. 105:14• 14He suffered no man to oppress them, and reproved kings for their sakes, (Psa. 105:14)
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Isa. 54:15• 15Behold, they shall surely gather together, but not by me: whosoever gathereth together against thee shall fall because of thee. (Isa. 54:15)
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Isa. 65:8• 8Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all. (Isa. 65:8)
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2 Cor. 4:15• 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:15)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
to.
John 11:4• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 2:11• 11This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. (John 2:11)
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John 14:10‑11• 10Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.
 11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. (John 14:10‑11)
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1 John 5:13• 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:13)
• He...expresses His joy on their account that He was not there (that is, merely to heal), in order that they might believe, when they knew better His power to quicken and raise the dead. (“John 11” by W. Kelly)

J. N. Darby Translation

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15
And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

W. Kelly Translation

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15
and I rejoice on your account that I was not there, that ye may believe. But let us go unto him.