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John 13

John 13:22 KJV (With Strong’s)

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22
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
looked
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
one
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
on another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, doubting
aporeo (Greek #639)
to have no way out, i.e. be at a loss (mentally)
KJV usage: (stand in) doubt, be perplexed.
Pronounce: ap-or-eh'-o
Origin: from a compound of 1 (as a negative particle) and the base of 4198
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
he spake
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
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Cross References

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Ministry on This Verse

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looked.
Gen. 42:1•  (Gen. 42:1)
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Matt. 26:22• 22{i}And being exceedingly grieved they began to say to him, each of them, Is it I, Lord?{/i} (Matt. 26:22)
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Mark 14:19• 19And they began to be sorrowful, and to say to him one by one, Is it I? [and another said, Is it I?] (Mark 14:19)
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Luke 22:23• 23And they began to question together among themselves who then it could be of them who was about to do this. (Luke 22:23)
• Their doubts were as honest as his place in their midst was now a lie against the truth. If he joined the rest in looking one on another, it was hypocrisy; for he could not really doubt of whom Jesus was speaking. Yet no blush, no paleness, betrayed Judas....What a testimony to His perfect grace who had known it all along, and had given no sign of distrust or aversion! (“John 13” by W. Kelly)

J. N. Darby Translation

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22
The disciples therefore looked one on another, doubting of whom he spokek.

JND Translation Notes

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k
Lit. "speaks." so in ver. 24.

W. Kelly Translation

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22
The disciples [thena] looked one on another, doubting of whom he spokeb.

WK Translation Notes

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a
Some MSS. omit "then."
b
Lit., "speaketh."