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John 17

John 17:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
mine
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
g are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
thine
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thine
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
are mine
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Ih am glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
g
John 16:15• 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. (John 16:15)
h
Gal. 1:24• 24And they glorified God in me. (Gal. 1:24)
;
1 Peter 2:9• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)

Cross References

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Ministry on This Verse

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all.
John 10:30• 30I and my Father are one. (John 10:30)
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John 16:14‑15• 14He shall glorify me: for he shall receive of mine, and shall show it unto you.
 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. (John 16:14‑15)
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1 Cor. 3:21‑23• 21Therefore let no man glory in men. For all things are yours;
 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
 23And ye are Christ's; and Christ is God's. (1 Cor. 3:21‑23)
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Col. 1:15‑19• 15Who is the image of the invisible God, the firstborn of every creature:
 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
 17And he is before all things, and by him all things consist.
 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
 19For it pleased the Father that in him should all fulness dwell; (Col. 1:15‑19)
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Col. 2:9• 9For in him dwelleth all the fulness of the Godhead bodily. (Col. 2:9)
and I.
John 5:23• 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him. (John 5:23)
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John 11:4• 4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. (John 11:4)
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John 12:23• 23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. (John 12:23)
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Acts 19:17• 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. (Acts 19:17)
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Gal. 1:24• 24And they glorified God in me. (Gal. 1:24)
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Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
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Phil. 2:9‑11• 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9‑11)
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2 Thess. 1:10,12• 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
 12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. (2 Thess. 1:10,12)
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1 Peter 2:9• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)
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Rev. 5:8‑14• 8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 10And hast made us unto our God kings and priests: and we shall reign on the earth.
 11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
 14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev. 5:8‑14)
• Ponder these words. A mere man may say, “All mine are Thine,” (ch. 17:10) but no mere man could say, “All Thine are mine,” (ch. 17:10) or he would be guilty of unpardonable and blasphemous presumption. (“John 17” by F.B. Hole)
• As the Son of David, the Messiah, could this reciprocity have been so expressed? Is it not evidently and only in virtue of His being the Eternal Son, one with the Father, that they have rights and interests no less boundless than common? (“John 17” by W. Kelly)

J. N. Darby Translation

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(and all that is mine is thine, and all that is thine mine,) and I am glorified in them.

W. Kelly Translation

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(and all my things are thine, and thy things minea), and I am glorified in them.

WK Translation Notes

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a
As to the universe it would not be true yet to say "I am glorified in them." It is precisely true of the saints, thus the parenthesis are used.