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John 19

John 19:8 KJV (With Strong’s)

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8
When
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, he was
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
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More on:

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Pilate

Cross References

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Ministry on This Verse

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heard.
John 19:13• 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; (John 19:13)
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Acts 14:11‑19• 11But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.
 12And they called Barnabas Jupiter, and Paul Mercury, because he took the lead in speaking.
 13And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.
 14But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying
 15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;
 16who in the past generations suffered all the nations to go in their own ways,
 17though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
 18And saying these things, they with difficulty kept the crowds from sacrificing to them.
 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. (Acts 14:11‑19)
• O how real, how darkening the power of Satan, when Jews blasphemed Him boldly, and the heathen procurator "was afraid" before Him! (“Notes on John 19:1-15” by W. Kelly)
• Fear, however, is not faith; and in Pilate it was not more than undefined dread of the mysterious Man then on His trial, and a strong sense that the enmity to Him was without a cause. (“John 19” by W. Kelly)

J. N. Darby Translation

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When Pilate therefore heard this word, he was the rather afraid,

W. Kelly Translation

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When Pilate therefore heard this word, he was the more afraid,