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John 6

John 6:30 KJV (With Strong’s)

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30
They said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
sign
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
k showest
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
? what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
dost thou work
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
?
k
Matt. 12:38• 38{i}Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.{/i} (Matt. 12:38)
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1 Cor. 1:22• 22since both Jews ask for signs and Greeks seek wisdom; (1 Cor. 1:22)

More on:

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Signs

Cross References

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Ministry on This Verse

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What.
John 2:18• 18The Jews therefore answered and said to him, What sign showest thou to us that thou doest these things? (John 2:18)
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John 4:8• 8(for his disciples had gone away into the city to buy provisions). (John 4:8)
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Ex. 4:8•  (Ex. 4:8)
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1 Kings 13:3,5•  (1 Kings 13:3,5)
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Isa. 7:11‑14•  (Isa. 7:11‑14)
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Matt. 12:38‑39• 38{i}Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.{/i}
 39{i}But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.{/i} (Matt. 12:38‑39)
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Matt. 16:1‑4• 1{i}And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to show them a sign out of heaven .{/i}
 2{i}But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;{/i}
 3{i}and in the morning, A storm today, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.{/i}
 4{i}A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.{/i} (Matt. 16:1‑4)
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Mark 8:11• 11{i}And the Pharisees went out and began to dispute against him,{/i} seeking from him a sign from heaven, {i}tempting him.{/i} (Mark 8:11)
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Luke 11:29‑30• 29But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeketh a sign; and a sign shall not be given to it but the sign of Jonas.
 30For as Jonas was a sign unto the Ninevites, thus shall also the Son of man be to this generation. (Luke 11:29‑30)
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Acts 4:30• 30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus. (Acts 4:30)
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1 Cor. 1:22• 22since both Jews ask for signs and Greeks seek wisdom; (1 Cor. 1:22)
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Heb. 2:4• 4God joining witness with both signs and wonders, and various powers, and distributions of the Holy Spirit according to his will. (Heb. 2:4)
see.
John 6:36• 36But I said to you, that ye have even seen me, and do not believe. (John 6:36)
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John 10:38• 38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father. (John 10:38)
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John 12:37• 37But though he had done so many signs before them, they did not believe on him, (John 12:37)
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John 20:25‑29• 25The other disciples said therefore to him, We have seen the Lord. But he said to them, Except I see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will in nowise believe.
 26And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace to you.
 27Then he saith to Thomas, Reach hither thy finger, and see my hands, and reach thy hand, and put [it] into my side, and be not unbelieving but believing.
 28Thomas answered and said to him, My Lord and my God.
 29Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are those that saw not and believed. (John 20:25‑29)
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Isa. 5:19•  (Isa. 5:19)
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Mark 15:32• 32Let Christ the King of Israel come down now from the cross, that we may see and believe. {i}And they that were crucified with him reproached him.{/i} (Mark 15:32)
• {v.30-31} They did not on this occasion say outright what they meant, but it seems to have been some such thought as this: “You ask us to believe; yet, after all, what was the miracle of the loaves to that of the manna? Give us food from heaven, as Moses did, for forty years; and then it will be time enough to speak of believing. Do a work to match his, if you cannot surpass it.” (“John 6” by W. Kelly)

J. N. Darby Translation

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They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

W. Kelly Translation

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They said therefore to him, What sign doest thou then that we may see and believe thee? What dost thou work?