John 6:69 KJV (With Strong’s)

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69
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are sure
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
that Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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Cross References

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we believe.
John 1:29,41,45‑49• 29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
(John 1:29,41,45‑49)
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John 11:27• 27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. (John 11:27)
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John 20:28,31• 28And Thomas answered and said unto him, My Lord and my God.
31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
(John 20:28,31)
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Matt. 16:16• 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Matt. 16:16)
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Mark 1:1• 1The beginning of the gospel of Jesus Christ, the Son of God; (Mark 1:1)
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Mark 8:29• 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. (Mark 8:29)
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Luke 9:20• 20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. (Luke 9:20)
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Acts 8:37• 37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (Acts 8:37)
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Rom. 1:3• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; (Rom. 1:3)
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1 John 5:1,20• 1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
(1 John 5:1,20)
the living.

J. N. Darby Translation

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69
and we have believed and known that thou art the holy one of God.

W. Kelly Translation

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69
aand we have believed and known that thou art the Holy One of God.

WK Translation Notes

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a
Holy One: So א B Cpm D L, etc., against the great majority of inferior authorities which support the received reading, ὀ χς ὁ θἰός, many also adding τοῦ ζῶντος. There are varieties in copies and versions which point to the most ancient reading, but mixed up with the later ones in different measures and forms. (Exp. of John, p.149)
Holy One: I am sorry on such an occasion as this, beloved friends, to bring in a little word that must correct our English Version. You must carefully remember that the English Version, after all, is not the word of God in the fullest sense, or strictest sense, of the word. That is, you must always leave room for an occasional spot or speck where man's carelessness has a little obscured the fullness of the truth. Now, if you look at any careful, any exact, presentation of the true text and translation of the N.T. you will find it to be this, "That thou art the Christ, the Holy One of God." "The Holy One of God" are the true words, as I believe, in this particular place. I do not think, therefore, it is the same thing exactly as we have in Matt. 16. It is a different confession of our Lord Jesus, and I will endeavor to show the great beauty and appropriateness of that which Peter says here; for mark, beloved friends, there is no anxiety now. (Bible Treasury N8:210)
Holy One: I am aware that a learned but self-confident German pronounces the "Holy One" not Johannean. But this was a rash and ignorant judgment. It is a title given to our Lord once in his first Epistle as here once in his Gospel. He is the only writer in the New Testament who ever uses it of the Lord in relation to the saints. It is therefore more characteristic of John than of any other apostle. (Exp. of John, p.150)