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John 8

John 8:1 KJV (With Strong’s)

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Jesus
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
of Olives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
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Cross References

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Ministry on This Verse

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 Jesus, who had no home until He went back to heaven whence He came, goes to the Mount of Olives, the witness of His agony, His ascension and His return-a place which He habitually frequented, when at Jerusalem, during the time of His ministry on earth. (John 7 by J.N. Darby)
 In chapter 8, as we have said, the word of Jesus is rejected; and, in chapter 9, His works. (John 8 by J.N. Darby)
 But here He presents Himself as the Witness, the Word, the Word made flesh, the Son of God, but still the Word, God Himself. {v.1-11} In the narrative at the beginning of the chapter He is a testimony to the conscience, the Word that searches and convicts. Verse 18, He bears testimony with the Father. Verse 26, He declares in the world that which He has received of the Father, and as taught of God He has spoken. Moreover, the Father was with Him. Verses 32-33, the truth was known by His Word, and the truth made them free. Verse 47, He spoke the words of God. Verse 51, His Word, being kept, preserved from death. Verse 58, it was God Himself, the Jehovah whom the fathers knew, that spoke. (John 8 by J.N. Darby)
 Afar from man’s uncertainty and contempt, the Son of God retired to enjoy the fellowship of the Father. (John 8 by W. Kelly)

J. N. Darby Translation

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But Jesus went to the mount of Olives.

W. Kelly Translation

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But Jesus went to the mount of Olives. . .