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John 8

John 8:5 KJV (With Strong’s)

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5
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
commanded
entellomai (Greek #1781)
to enjoin
KJV usage: (give) charge, (give) command(-ments), injoin.
Pronounce: en-tel'-lom-ahee
Origin: from 1722 and the base of 5056
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
should be stoned
lithoboleo (Greek #3036)
to throw stones, i.e. lapidate
KJV usage: stone, cast stones.
Pronounce: lith-ob-ol-eh'-o
Origin: from a compound of 3037 and 906
: but
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
sayest
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
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e
Lev. 20:10• 10And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. (Lev. 20:10)

More on:

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Law,
Moses,
Stoning

Cross References

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Moses.
Lev. 20:10• 10And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. (Lev. 20:10)
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Deut. 22:21‑24• 21Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
 22If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
 23If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
 24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away evil from among you. (Deut. 22:21‑24)
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Ezek. 16:38‑40• 38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
 39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
 40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. (Ezek. 16:38‑40)
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Ezek. 23:47• 47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire. (Ezek. 23:47)
but.
Matt. 5:17• 17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (Matt. 5:17)
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Matt. 19:6‑8• 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. (Matt. 19:6‑8)
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Matt. 22:16‑18• 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? (Matt. 22:16‑18)

J. N. Darby Translation

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5
Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

W. Kelly Translation

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5
Now in the law Moses charged us to stone such: thou, therefore, what sayest thou?