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John 9

John 9:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the clay
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pelos (Greek #4081)
clay
KJV usage: clay.
Pronounce: pay-los'
Origin: perhaps a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
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More on:

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CIay,
Day,
Sabbath,
The Lord Jesus

Cross References

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Ministry on This Verse

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John 5:9,16• 9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
 16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. (John 5:9,16)
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John 7:21‑23• 21Jesus answered and said unto them, I have done one work, and ye all marvel.
 22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
 23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? (John 7:21‑23)
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Matt. 12:1‑14• 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
 6But I say unto you, That in this place is one greater than the temple.
 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
 8For the Son of man is Lord even of the sabbath day.
 9And when he was departed thence, he went into their synagogue:
 10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
 14Then the Pharisees went out, and held a council against him, how they might destroy him. (Matt. 12:1‑14)
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Mark 2:23‑28• 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
 26How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
 27And he said unto them, The sabbath was made for man, and not man for the sabbath:
 28Therefore the Son of man is Lord also of the sabbath. (Mark 2:23‑28)
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Mark 3:1‑6• 1And he entered again into the synagogue; and there was a man there which had a withered hand.
 2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
 3And he saith unto the man which had the withered hand, Stand forth.
 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
 5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
 6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (Mark 3:1‑6)
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Luke 6:1‑11• 1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
 3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
 4How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
 5And he said unto them, That the Son of man is Lord also of the sabbath.
 6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
 8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
 9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
 10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
 11And they were filled with madness; and communed one with another what they might do to Jesus. (Luke 6:1‑11)
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Luke 13:10‑17• 10And he was teaching in one of the synagogues on the sabbath.
 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
 13And he laid his hands on her: and immediately she was made straight, and glorified God.
 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. (Luke 13:10‑17)
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Luke 14:1• 1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. (Luke 14:1)
• How little men, particularly those whom public opinion regard as pillars, are apt to suspect that their will exposes them toSatan But so it is, and above all, where the Son of God is concerned, who was manifested that He might destroy the works of the devil, and give us an understanding that we should know Him that is true. But those who, confident in their traditions, dare to arraign the Savior, commit themselves the more to the enemy, because they flatter themselves that they are upholding the cause of God. (“Notes on John 9:13-25” by W. Kelly)

J. N. Darby Translation

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14
Now it was sabbath when Jesus made the mud and opened his eyes.

W. Kelly Translation

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14
Now it was Sabbath [on the daya] when Jesus made the clay, and opened his eyes.

WK Translation Notes

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a
Some MSS. read "on the day", but the great mass give only "when."