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Luke 6

Luke 6:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
q it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the second
deuteroprotos (Greek #1207)
second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
KJV usage: second ... after the first.
Pronounce: dyoo-ter-op'-ro-tos
Origin: from 1208 and 4413
sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
after the first
deuteroprotos (Greek #1207)
second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
KJV usage: second ... after the first.
Pronounce: dyoo-ter-op'-ro-tos
Origin: from 1208 and 4413
, that
diaporeuomai (Greek #1279)
to travel through
KJV usage: go through, journey in, pass by.
Pronounce: dee-ap-or-yoo'-om-ahee
Origin: from 1223 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
diaporeuomai (Greek #1279)
to travel through
KJV usage: go through, journey in, pass by.
Pronounce: dee-ap-or-yoo'-om-ahee
Origin: from 1223 and 4198
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the corn fields
sporimos (Greek #4702)
sown, i.e. (neuter plural) a planted field
KJV usage: corn(-field).
Pronounce: spor'-ee-mos
Origin: from 4703
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
plucked
tillo (Greek #5089)
to pull off
KJV usage: pluck.
Pronounce: til'-lo
Origin: perhaps akin to the alternate of 138, and thus to 4951
the ears of corn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stachus (Greek #4719)
a head of grain (as standing out from the stalk)
KJV usage: ear (of corn).
Pronounce: stakh'-oos
Origin: from the base of 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, rubbing
psocho (Greek #5597)
to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)
KJV usage: rub.
Pronounce: pso'-kho
Origin: prolongation from the same base as 5567
them in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
their hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.
q
Matt. 12:1• 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. (Matt. 12:1)
,etc.;
Mark 2:23• 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (Mark 2:23)
,etc.

More on:

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Corn,
Sabbath

Cross References

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Ministry on This Verse

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1-11:  Christ reproves the Pharisees;
12-16:  chooses apostles;
17-19:  heals the diseased;
20-49:  preaches to his disciples before the people.
the second.
Ex. 12:15• 15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)
;
Lev. 23:7,10‑11,15• 7In the first day ye shall have an holy convocation: ye shall do no servile work therein.
 10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
 11And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
 15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: (Lev. 23:7,10‑11,15)
;
Deut. 16:9• 9Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. (Deut. 16:9)
that.
Matt. 12:1‑8• 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
 6But I say unto you, That in this place is one greater than the temple.
 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
 8For the Son of man is Lord even of the sabbath day. (Matt. 12:1‑8)
;
Mark 2:23‑28• 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
 26How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
 27And he said unto them, The sabbath was made for man, and not man for the sabbath:
 28Therefore the Son of man is Lord also of the sabbath. (Mark 2:23‑28)
and his.
Deut. 23:25• 25When thou comest into the standing corn of thy neighbor, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbor's standing corn. (Deut. 23:25)
• The sabbath was the sign of the covenant between Israel and God—rest after finished works. (“Luke 6” by J.N. Darby)
• This illustrates His teaching at the close of chapter 5, and in result the “bottle” of the Jewish Sabbath burst, and grace flows forth in spite of them. (“Luke 6” by F.B. Hole)
• The words, “The second sabbath after the first,” (ch. 6:1) refer we believe to Lev. 23:9-14, and are intended to show us that the “wave-sheaf” had already been offered, and hence there was no objection to the action of the disciples. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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1
And it came to pass on the second-firstd sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands.

JND Translation Notes

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d
The expression "second-first sabbath" is explained thus. The year, as regards the worship of God amongst the Jews, began with the month Abib (Heb. "green corn"), which lasted from the middle of March to the middle of April. In Leviticus 23, in which we find the Jewish feasts described, we may observe that in addition to the general and weekly recurring feasts of the sabbath, the chief feasts begin with the passover (the 14th of Abib), and that, in immediate connexion with it, it was ordained that on the day after the following sabbath the first-fruits of the corn should be offered in the ear, a foreshadowing of the resurrection of Jesus which took place on the morrow after the sabbath of the passover week, or feast of unleavened bread. The sabbath immediately following the passover was therefore the "first" or great sabbath, and after the offering of the first-fruits on the morrow after the sabbath, the first day of the week, the harvest might be commenced, and the new corn eaten, which was not permitted before, even though corn stood ripe in the fields. On the following sabbath, the "second" after the "first" or great sabbath, we see that the disciples ate ears of corn on the way, for the offering of the first-fruits had already taken place on the first day of the week; and, as seven weeks or sabbaths were counted from this day to the feast of Pentecost, it was therefore the "first" of these seven sabbaths, or the "second" with reference to the great sabbath of the Passover.

W. Kelly Translation

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1
And it came to pass on the second-first Sabbatha, that he went through cornfields, and his disciples were plucking the ears of corn, and eating [them], rubbing them in their hands.

WK Translation Notes

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a
"second-first Sabbath." The word ’second-first’ (deuterōpōtos) or in some MSS. (deuterō prōtos) is, in my judgment, part of the inspired text, as exhibited in the vast majority of manuscripts, though not given by some of the most ancient copies. This is due to the difficulty of the phrase. We may easily account by the difficulty of the phrase and its absence, not only in the corresponding passages of Matthew and Mark, but everywhere else. It was the earliest Sabbath after the firstfruits had been offered. The Passover took place immediately before, the paschal lamb was killed on the fourteenth of Nisan between the evenings. Then followed the great Sabbath immediately, and on the day after, the first sheaf of corn was waved before the Lord. From the day on which it was offered, seven weeks were counted complete with their Sabbaths, and then came the next great feast, the feast of weeks. The first of these Sabbaths in the seven weeks was counted from the day of the wave sheaf; it was not the great paschal Sabbath, but it followed next in succession. The Sabbath that opened the feast of unleavened bread after the Passover was the first, and the following Sabbath day was "the second-first." It was "second" in relation to that great day, the paschal Sabbath, but "first" of the seven which immediately ensued. Thus it was the first Sabbath-day after the wave sheaf.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)