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John 9

John 9:3 KJV (With Strong’s)

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Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
hath
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
sinned
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
t the works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should be made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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t
John 11:4• 4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. (John 11:4)

More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
Job 1:8‑12• 8And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
 9Then Satan answered the Lord, and said, Doth Job fear God for nought?
 10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
 11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
 12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. (Job 1:8‑12)
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Job 2:3‑6• 3And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.
 5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
 6And the Lord said unto Satan, Behold, he is in thine hand; but save his life. (Job 2:3‑6)
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Job 21:27• 27Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. (Job 21:27)
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Job 22:5‑30• 5Is not thy wickedness great? and thine iniquities infinite?
 6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
 7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
 8But as for the mighty man, he had the earth; and the honorable man dwelt in it.
 9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
 10Therefore snares are round about thee, and sudden fear troubleth thee;
 11Or darkness, that thou canst not see; and abundance of waters cover thee.
 12Is not God in the height of heaven? and behold the height of the stars, how high they are!
 13And thou sayest, How doth God know? can he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
 15Hast thou marked the old way which wicked men have trodden?
 16Which were cut down out of time, whose foundation was overflown with a flood:
 17Which said unto God, Depart from us: and what can the Almighty do for them?
 18Yet he filled their houses with good things: but the counsel of the wicked is far from me.
 19The righteous see it, and are glad: and the innocent laugh them to scorn.
 20Whereas our substance is not cut down, but the remnant of them the fire consumeth.
 21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
 22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
 23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
 24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
 25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
 26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
 27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
 28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
 29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
 30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands. (Job 22:5‑30)
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Job 32:3• 3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job. (Job 32:3)
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Job 42:7• 7And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. (Job 42:7)
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Eccl. 9:1‑2• 1For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
 2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. (Eccl. 9:1‑2)
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Luke 13:2‑5• 2And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
 3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. (Luke 13:2‑5)
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Acts 28:4• 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (Acts 28:4)
but.
John 11:4,40• 4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
 40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? (John 11:4,40)
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John 14:11‑13• 11Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
 12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
 13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. (John 14:11‑13)
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Matt. 11:5• 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. (Matt. 11:5)
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Acts 4:21• 21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. (Acts 4:21)
• It was no question of sin, either in the blind man or in his parents, but of God’s manifesting His works in man’s grievous need and sorrow. (“John 9” by W. Kelly)

J. N. Darby Translation

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Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

W. Kelly Translation

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Jesusa answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him.

WK Translation Notes

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a
Some authorities insert "the," contrary to the great mass.