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Jude

Jude 22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of some
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
have compassion
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
, making a difference
diakrino (Greek #1252)
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
KJV usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
Pronounce: dee-ak-ree'-no
Origin: from 1223 and 2919
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men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle

Cross References

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Ministry on This Verse

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Jude 4‑13• 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 4‑13)
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Ezek. 34:17• 17And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats. (Ezek. 34:17)
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Gal. 4:20• 20I desire to be present with you now, and to change my voice; for I stand in doubt of you. (Gal. 4:20)
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Gal. 6:1• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Gal. 6:1)
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Heb. 6:4‑8• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Heb. 6:4‑8)
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James 5:19‑20• 19Brethren, if any of you do err from the truth, and one convert him;
 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19‑20)
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1 John 5:16‑18• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
 17All unrighteousness is sin: and there is a sin not unto death.
 18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:16‑18)
• there is a difference to be made between those who are deceived and misled by others, and those who are discerned to be themselves deceivers and active corrupters of the truth. Towards the one compassion is to be exercised; but with the other there is to be no kind of association, but in any attempt to deliver them, there is to be the exercise of that fear which is the only preservative of the soul from their contagion. (“The Epistle of Jude”)
• Now we come to a passage which I feel to be unusually difficult to expound; and the reason is this. The original authorities and the best authorities are all in confusion about it. That is a thing that is very rarely the case in the New Testament. It is the case here. All the great authorities are at sixes and sevens in the report that they give of these two verses (22, 23) (“Lectures on Jude 22-23” by W. Kelly)
• Some, then, "convict when they dispute." I think that is the meaning of it. "Making a difference," as in the Authorized, should rather be "when they dispute." It is the people that are being convicted that of course make the dispute (“Lectures on Jude 22-23” by W. Kelly)
• There may be leaders in the evil, corrupters of the truth, from whom we should stand entirely apart, those who are to be utterly rejected; others, those who are misled, simple souls who have been deluded by subtle speech, entangled by specious reasonings, are to be sought out and recovered. (article #86573)

J. N. Darby Translation

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22
And of some have compassion, making a difference,

W. Kelly Translation

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22
And some convict when contendinga;

WK Translation Notes

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a
Now we come to a passage which I feel to be unusually difficult to expound; and the reason is this. The original authorities and the best authorities are all in confusion about these two verses (22, 23). The KJV looks at two cases only, "And of some have compassion, making a difference" that is one class; "and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh" this is the second class. Now I believe there are three classes, and not two only. First of all, Jude says, "And some convict when contending." The idea is about "when they dispute"; not about "making a difference," as of the man that shows compassion. The fact is, compassion belongs to another class, not to this one at all, as far as I am able to judge, which depends upon looking at all the authorities and using one to correct another. That is what it comes to in this singular case, which is a very exceptional thing in the great original witnesses; but God has been pleased in this particular instance not to hinder their difference. Some then "convict when they dispute." I think that is the meaning of it. "Making a difference," as in the KJV, it should rather be, "when they dispute." It is the people that are being convicted who of course make the dispute, instead of the person that shows compassion making a difference among them. It is quite a different idea.