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Lamentations 1

Lam. 1:1 KJV (With Strong’s)

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1
How doth the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
solitary
badad (Hebrew #910)
separate; adverb, separately
KJV usage: alone, desolate, only, solitary.
Pronounce: baw-dawd'
Origin: from 909
a, that was full
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
of people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
! how is she become as a widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
c! she that was great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
among the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and princess
sarah (Hebrew #8282)
a mistress, i.e. female noble
KJV usage: lady, princess, queen.
Pronounce: saw-raw'
Origin: feminine of 8269
d among the provinces
mdiynah (Hebrew #4082)
properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
KJV usage: (X every) province.
Pronounce: med-ee-naw'
Origin: from 1777
, how is she become tributary
mac (Hebrew #4522)
from 4549; properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
KJV usage: discomfited, levy, task(-master), tribute(-tary).
Pronounce: mas
Origin: or mic {mees}
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Cross References

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Ministry on This Verse

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1-11:  The miseries of Jerusalem and of the Jews pathetically lamented, with confessions of their sins.
12-17:  The attention and compassion of beholders demanded to this unprecedented case.
18-22:  The justice of God acknowledged, and his mercy supplicated, with prayers against insulting foes.
How doth.The LXX. have the following words as an introduction:
"And it came to pass after Israel had been carried captive, and Jerusalem was become desolate, that Jeremiah sat weeping, and lamented with this lamentation over Jerusalem, and said."
sit.
Lam. 2:10• 10The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. (Lam. 2:10)
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Isa. 3:26• 26And her gates shall lament and mourn; and she being desolate shall sit upon the ground. (Isa. 3:26)
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Isa. 47:1‑15• 1Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4As for our redeemer, the Lord of hosts is his name, the Holy One of Israel.
5Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15Thus shall they be unto thee with whom thou hast labored, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
(Isa. 47:1‑15)
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Isa. 50:5• 5The Lord God hath opened mine ear, and I was not rebellious, neither turned away back. (Isa. 50:5)
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Isa. 52:2,7• 2Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
(Isa. 52:2,7)
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Jer. 9:11• 11And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. (Jer. 9:11)
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Ezek. 26:16• 16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee. (Ezek. 26:16)
full.
as a.
great.
how is.
 The distressing prostration of Jerusalem, not the death of the pious king cut down so young, is clearly in view. The description of the state of the city, sanctuary, and people does not accord with Josiah's death; and even the king, whose humiliation is named (chap. 2:9), could not possibly be Josiah, who was slain in battle, instead of being among the Gentiles and therefore in captivity. It was no doubt Jehoiachin whose varied lot we can easily trace by comparing the prophecy and 2 Kings 24; 25. All the circumstances of that time tally with the bewailings here. (Lamentations of Jeremiah: Introduction by W. Kelly)
 The form is very notable; save in the last chapter, all are acrostic or at least alphabetic....those admirable and even early Psa. 25; 34; 37 are similarly constructed, not to speak of the wonderful Psa. 119 and several others in the same fifth book of the Psalter (111., 112., 145.). (Lamentations of Jeremiah: Introduction by W. Kelly)
 The first, second, and fourth chapters are so written that each verse begins with one of the twenty-two letters of the Hebrew alphabet in due succession, save that in the second and fourth follows instead of preceding E; and the same transposition occurs in chapter 3, where we have three verses instead of single ones, which so commence; and hence there are in it 66 verses. Another peculiarity is to be noticed, that each verse (except 1:7, 2:19) is a sort of triplet in chapters 1, 2, and 3. Chapter 4 is characterized by couplets (save ver. 15); and a singular structure is traceable in chapter 5, save that it does not begin with the letters of the alphabet, though it consists of twenty-two verses. (Lamentations of Jeremiah: Introduction by W. Kelly)

J. N. Darby Translation

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1
aHow doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary!

JND Translation Notes

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a
In chs. 1 and 2 the initial letter of each verse, consisting of three parts or lines, follows the alphabetical order.