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Leviticus 13

Lev. 13:3 KJV (With Strong’s)

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3
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
in the skin
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
of the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
: and when the hair
se`ar (Hebrew #8181)
from 8175 in the sense of dishevelling; hair (as if tossed or bristling)
KJV usage: hair(-y), X rough.
Pronounce: say-awr'
Origin: or sa.ar (Isaiah 7:20) {sah'-ar}
in the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
is turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
white
laban (Hebrew #3836)
from 3835; white
KJV usage: white.
Pronounce: law-bawn'
Origin: or (Gen. 49:12) laben {law-bane'}
, and the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
in sight
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
be deeper
`amoq (Hebrew #6013)
deep (literally or figuratively)
KJV usage: (X exceeding) deep (thing).
Pronounce: aw-moke'
Origin: from 6009
than the skin
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
of his flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, it is a plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
of leprosy
tsara`ath (Hebrew #6883)
leprosy
KJV usage: leprosy.
Pronounce: tsaw-rah'-ath
Origin: from 6879
: and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on him, and pronounce him unclean
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
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More on:

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Flesh,
Hair,
Leprosy,
Priest; Priesthood

Cross References

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shall look.
Lev. 13:2• 2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: (Lev. 13:2)
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Lev. 10:10• 10And that ye may put difference between holy and unholy, and between unclean and clean; (Lev. 10:10)
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Ezek. 44:23• 23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean. (Ezek. 44:23)
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Hag. 2:11• 11Thus saith the Lord of hosts; Ask now the priests concerning the law, saying, (Hag. 2:11)
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Mal. 2:7• 7For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts. (Mal. 2:7)
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Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
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Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:7• 7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Rom. 7:7)
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Heb. 13:7• 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. (Heb. 13:7)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
turned.
Ezek. 16:30• 30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman; (Ezek. 16:30)
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Hos. 7:9• 9Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not. (Hos. 7:9)
deeper.
Gen. 13:3• 3And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hai; (Gen. 13:3)
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2 Tim. 2:16‑17• 16But shun profane and vain babblings: for they will increase unto more ungodliness.
 17And their word will eat as doth a canker: of whom is Hymeneus and Philetus; (2 Tim. 2:16‑17)
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2 Tim. 3:13• 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (2 Tim. 3:13)
pronounce.
Matt. 16:19• 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (Matt. 16:19)
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Matt. 18:17‑18• 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
 18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Matt. 18:17‑18)
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John 20:23• 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. (John 20:23)
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Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
;
1 Cor. 5:4‑6• 4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Cor. 5:4‑6)
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2 Thess. 3:14‑15• 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
 15Yet count him not as an enemy, but admonish him as a brother. (2 Thess. 3:14‑15)
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1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)

J. N. Darby Translation

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3
And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.