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Leviticus 21

Lev. 21:9 KJV (With Strong’s)

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9
And the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of any
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, if she profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
herself by playing the whore
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
, she profaneth
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
her father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
: she shall be burnt
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
b with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
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b
Gen. 38:24• 24And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned. (Gen. 38:24)

More on:

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Daughter,
Father,
Fire,
Priest; Priesthood

Cross References

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the daughter.
1 Sam. 2:17,34• 17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.
 34And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them. (1 Sam. 2:17,34)
;
1 Sam. 3:13‑14• 13For I have declared to him that I will judge his house for ever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.
 14And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation for ever. (1 Sam. 3:13‑14)
;
Ezek. 9:6• 6Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house. (Ezek. 9:6)
;
Mal. 2:3• 3Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it. (Mal. 2:3)
;
Matt. 11:20‑24• 20Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.
 21Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.
 22But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.
 23And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.
 24But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee. (Matt. 11:20‑24)
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1 Tim. 3:4‑5• 4conducting his own house well, having his children in subjection with all gravity;
 5(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?) (1 Tim. 3:4‑5)
;
Titus 1:6• 6if any one be free from all charge against him, husband of one wife, having believing children not accused of excess or unruly. (Titus 1:6)
she shall be burnt.
Lev. 20:14• 14And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you. (Lev. 20:14)
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Gen. 38:24• 24And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned. (Gen. 38:24)
;
Josh. 7:15,25• 15And it shall be, that he who is taken with the accursed thing shall be burned with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel.
 25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones. (Josh. 7:15,25)
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Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)

J. N. Darby Translation

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9
And the daughter of any priest, if she profanee herself by playing the whore, she profaneth her father: she shall be burnedf with fire.

JND Translation Notes

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e
Or "dishonour."
f
As ch. 4.12.