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Leviticus 6

Lev. 6:5 KJV (With Strong’s)

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5
Or all that about which he hath sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
falsely
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
; he shall evenl restore
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
it in the principal
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and shall add
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
the fifth part
chamiyshiy (Hebrew #2549)
ord. from 2568; fifth; also a fifth
KJV usage: fifth (part).
Pronounce: kham-ee-shee'
Origin: or chamishshiy {kham-ish-shee'}
more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
thereto, and give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it unto him to whom it appertaineth, γin the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of his trespass offering
'ashmah (Hebrew #819)
guiltiness, a fault, the presentation of a sin-offering
KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Pronounce: ash-maw'
Origin: feminine of 817
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Lev. 5:16• 16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. (Lev. 5:16)
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Num. 5:7• 7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. (Num. 5:7)
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1 Sam. 12:3• 3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. (1 Sam. 12:3)
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2 Sam. 12:6• 6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)
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Luke 19:8• 8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:8)
γ
in the day of his trespass, or, in the day of his being found guilty.

More on:

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Day,
Offering; Offering Up,
Trespass Offering

Cross References

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restore.
Lev. 5:16• 16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. (Lev. 5:16)
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Ex. 22:1,4,7,9• 1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
 7If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
 9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor. (Ex. 22:1,4,7,9)
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Num. 5:7‑8• 7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
 8But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. (Num. 5:7‑8)
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1 Sam. 12:3• 3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. (1 Sam. 12:3)
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2 Sam. 12:6• 6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. (2 Sam. 12:6)
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Prov. 6:30‑31• 30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
 31But if he be found, he shall restore sevenfold; he shall give all the substance of his house. (Prov. 6:30‑31)
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Isa. 58:6,9• 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
 9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; (Isa. 58:6,9)
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Luke 19:8• 8And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:8)
in the principal.The property itself, if still remaining, or its full value, to which a fifth part more was to be added, to compensate the owner for the loss he had sustained by being deprived of the use of his goods.
He must also bring a trespass offering to the Lord; which was intended to show that disobedience to God is the great evil, even of those crimes which are injurious to man, and that repentance, and even restitution, though needful in order to forgiveness, cannot atone for sin.of his trespass offering.
or, of his being found guilty.Heb. of trespass.
Matt. 5:23‑24• 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
 24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Matt. 5:23‑24)

J. N. Darby Translation

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5
or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering.