guiltiness, (offering for) sin, trespass (offering)

“Trespass offering” From Boyd’s Bible Dictionary:

This offering was closely allied to the sin offering, and in some cases offered with it as a distinct part of the same sacrifice
(Lev. 5:15; 14:13-3215If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: (Leviticus 5:15)
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: 14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord: 17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 18And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord. 19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord. 24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord: 25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 26And the priest shall pour of the oil into the palm of his own left hand: 27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord: 28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 29And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord. 30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord. 32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. (Leviticus 14:13‑32)).

“Sin-offering” From Boyd’s Bible Dictionary:

Like the trespass-offering, the sin-offering was expiatory
It was presented on the great day of atonement, when one confessed the sins of the nation with his hand on the head of the scapegoat (Lev. 16:1-341And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died; 2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. 3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. 5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. 8And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat. 9And Aaron shall bring the goat upon which the Lord's lot fell, and offer him for a sin offering. 10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail: 13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. 31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses. (Leviticus 16:1‑34); Num. 18:99This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons. (Numbers 18:9)).

“Trespass Offering” From Concise Bible Dictionary:

See OFFERINGS.

“Salutation” From Concise Bible Dictionary:

The brotherly greetings expressed at the close of nearly all the epistles. They were sent from the saints located where the epistles were written to the saints addressed, together with, at times, the injunction to greet one another with “a holy kiss,” that being the ordinary form of salutation in the East among the men as well as among the women (Rom. 16:5-235Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. 6Greet Mary, who bestowed much labor on us. 7Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. 8Greet Amplias my beloved in the Lord. 9Salute Urbane, our helper in Christ, and Stachys my beloved. 10Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. 11Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 12Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, which labored much in the Lord. 13Salute Rufus chosen in the Lord, and his mother and mine. 14Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 15Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16Salute one another with an holy kiss. The churches of Christ salute you. 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. 21Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 22I Tertius, who wrote this epistle, salute you in the Lord. 23Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. (Romans 16:5‑23); 1 Thess. 5:2626Greet all the brethren with an holy kiss. (1 Thessalonians 5:26); Titus 3:1515All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. <<It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.>> (Titus 3:15)).
When evil doctrine had spread in the professing church, the question of salutation became serious. The “lady” to whom the apostle John wrote was strictly enjoined not to receive into her house anyone who brought not good doctrine, nor was she even to salute such a one; for to do so, would be to become morally a partaker of his evil deeds (2 John 1:10-1110If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 10‑11); compare Rom. 16:1717Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Romans 16:17)).

Strong’s Dictionary of Hebrew Words:

Number:
817 (find all occurrences in KJV Bible)
Transliteration:
’asham
Phonic:
aw-shawm’
Meaning:
from 816; guilt; by implication, a fault; also a sin-offering
KJV Usage:
guiltiness, (offering for) sin, trespass (offering)