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Luke 7

Lc. 7:32 KJV (With Strong’s)

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32
They are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
unto children
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the marketplace
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
calling
prosphoneo (Greek #4377)
to sound towards, i.e. address, exclaim, summon
KJV usage: call unto, speak (un-)to.
Pronounce: pros-fo-neh'-o
Origin: from 4314 and 5455
one to another
prosphoneo (Greek #4377)
to sound towards, i.e. address, exclaim, summon
KJV usage: call unto, speak (un-)to.
Pronounce: pros-fo-neh'-o
Origin: from 4314 and 5455
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We have piped
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
auleo (Greek #832)
to play the flute
KJV usage: pipe.
Pronounce: ow-leh'-o
Origin: from 836
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye have
orcheomai (Greek #3738)
to dance (from the ranklike or regular motion)
KJV usage: dance.
Pronounce: or-kheh'-om-ahee
Origin: middle voice from ὄρχος (a row or ring)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
danced
orcheomai (Greek #3738)
to dance (from the ranklike or regular motion)
KJV usage: dance.
Pronounce: or-kheh'-om-ahee
Origin: middle voice from ὄρχος (a row or ring)
; we have mourned
threneo (Greek #2354)
to bewail
KJV usage: lament, mourn.
Pronounce: thray-neh'-o
Origin: from 2355
to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye have
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
wept
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
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Pipe

Cross References

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are.
Pr. 17:16• 16¿De qué sirve el precio en la mano del necio para comprar sabiduría, No teniendo entendimiento? (Pr. 17:16)
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Is. 28:9‑13• 9¿A quién se enseñará ciencia, ó á quién se hará entender doctrina? ¿A los quitados de la leche? ¿á los arrancados de los pechos?
 10Porque mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá:
 11Porque en lengua de tartamudos, y en extraña lengua hablará á este pueblo,
 12A los cuales él dijo: Este es el reposo: dad reposo al cansado; y éste es el refrigerio: mas no quisieron oir.
 13La palabra pues de Jehová les será mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá; que vayan y caigan de espaldas, y sean quebrantados, y enlazados, y presos. (Is. 28:9‑13)
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Is. 29:11‑12• 11Y os será toda visión como palabras de libro sellado, el cual si dieren al que sabe leer, y le dijeren: Lee ahora esto; él dirá: No puedo, porque está sellado.
 12Y si se diere el libro al que no sabe leer, diciéndole: Lee ahora esto; él dira: No sé leer. (Is. 29:11‑12)
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Jer. 5:3‑5• 3Oh Jehová, ¿no miran tus ojos á la verdad? Azotástelos, y no les dolió; consumístelos, y no quisieron recibir corrección; endurecieron sus rostros más que la piedra, no quisieron tornarse.
 4Yo empero dije: Por cierto ellos son pobres, enloquecido han, pues no conocen el camino de Jehová, el juicio de su Dios.
 5Irme he á los grandes, y hablaréles; porque ellos conocen el camino de Jehová, el juicio de su Dios. Ciertamente ellos también quebraron el yugo, rompieron las coyundas. (Jer. 5:3‑5)
See on
Mt. 11:16‑19• 16Mas ¿á quién compararé esta generación? Es semejante á los muchachos que se sientan en las plazas, y dan voces á sus compañeros,
 17Y dicen: Os tañimos flauta, y no bailasteis; os endechamos, y no lamentasteis.
 18Porque vino Juan, que ni comía ni bebía, y dicen: Demonio tiene.
 19Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos. (Mt. 11:16‑19)
children.
Zac. 8:5• 5Y las calles de la ciudad serán llenas de muchachos y muchachas, que jugarán en las calles. (Zac. 8:5)

J. N. Darby Translation

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They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.

W. Kelly Translation

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32
They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned [to youa], and ye have not wept.

WK Translation Notes

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a
"To you" (the second time) is omitted by the Edd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)